I’m listening, world. What do you have to teach me? Where should my attention be, to understand and, finally, get it, the great purpose and plan of it all?

Annie Dillard, in Teaching a Stone to Talk writes:

At a certain point, you say to the woods, to the sea, to the mountains, the world, Now I am ready. Now I will stop and be wholly attentive. You empty yourself and wait, listening. After a time you hear it: there is nothing there. There is nothing but those things only, those created objects, discrete, growing or holding, or swaying, being rained on or raining, held, flooding or ebbing, standing, or spread. You feel the world’s word as a tension, a hum, a single chorused note everywhere the same. This is it: this hum is the silence. Nature does utter a peep – just this one. The birds and insects, the meadows and swamps and rivers and stones and mountains and clouds: they all do it; they all don’t do it. There is a vibrancy to the silence, a suppression, as if someone were gagging the world. But you wait, you give your life’s length to listening, and nothing happens. The ice rolls up, the ice rolls back, and still that single note obtains. The tension, or lack of it, is intolerable. The silence is not actually suppression: instead, it is all there is.

And later:

The silence is all there is. It is the alpha and the omega. It is God’s brooding over the face of the waters; it is the blended note of ten thousand things, the whine of wings. You take a step in the right direction to pray into this silence, and even to address the prayer to ‘World.’ Distinctions blur. Quit your tents. Pray without ceasing.

Perhaps the aha moment isn’t in understanding as much as in being, a part within a vast whole, caught up in the mystery and the magnitude.