Being the Hero of Your Own Life

When we think about our own personal heroes, can we see a pattern? How did they rise to the challenges presented in their day?

How are we rising to the occasions and the challenges presented in our time? Right now. Are there injustices we can speak up against? Are there places where our voices will make a difference? What are the rights and wrongs happening right now today?

I am about one-fourth of the way through Charles Dickens’s, David Copperfield. It’s astonishingly good, as are most of his books. And, like others, it calls out some of the injustices of his day—child labor, poorhouses, domestic violence, emotional cruelty, sexism, bullying and so on. With his wide audience and engaging stories, he had tremendous power and is credited for being the impetus for many social justice reforms.

However, he had his own blind spots.

One reader, Eliza Davis, wrote to him, accusing him of portraying her people, those of Jewish ancestry, in stereotypical and negative ways. She cited Fagin, from Oliver Twist, a cruel and selfish man teaching young street urchins to steal. Eliza begged him to show more complexity in his Jewish characters.

Dickens was unimpressed.

Dear Mr. Dickens, By Nancy Churnin

However, taking a page from Dickens’ own, Christmas Carol and the transformation of Ebenezer Scrooge, Eliza wrote him again:

Dear Mr. Dickens, by Nancy Churnin

And this time, Dickens was moved. And changed. From then on, his Jewish characters were complex and kind, and the exchange between Eliza and Dickens is credited for having a part in reducing anti-Semitic views and laws of the day.

Eliza had the same tools at hand as Dickens himself: pen, paper, and a keen sense of justice. While she lacked his fame, she made up for it by essentially teaming with him to bring about change.

What are the injustices of our day? It can be challenging to see them, sometimes, because we’ve been so steeped in things the way they are, that they seem normal. But if we pretend we are explaining our world to an alien, for instance, we might be hard-pressed to answer some of their questions. It is in those places, those places we know to be wrong, that we can strive to be the heroes of our own lives.

Facing fear

I’ve got something on the horizon that scares me. It’s unavoidable, so the only way out is through. But sometimes to keep from spinning out of control, I find a song that grounds me in the moment. Feet firm, breath in and out, listening to the music and reengaging with the beat of life. For me, right now, this song comforts me. I hope it brings you comfort, too.

Who is my neighbor?

Sometimes I feel everything in life comes down to the question, ‘Who is my neighbor?’

We are always asking, ‘This one, too?’ And the answer is always, ‘Yes’.

The felon, the refugee, the homeless person, the enemy, the one who hurt you, the one you disagree with, the one who makes your life hard? Yes, always yes.

Love your neighbor. This one, too.

Facing fear

Standing up to fear changes a person. It helps you to put matters in perspective. Where once fear loomed over you, insurmountable, now you can honor the courage it took to move past it into unfamiliar territory.

Eleanor Roosevelt was a courageous woman. Despite her husband’s attempts to placate the South, she regularly bucked segregation and was a vocal proponent of civil rights. She was able to call out racism and force others to see it for what it was:

By 1939, ER decided to attack the hypocritical way in which the nation dealt with racial injustice. She wanted her fellow citizens to understand how their guilt in “writing and speaking about democracy and the American way without consideration of the imperfections within our system with regard to its treatment . . . of the Negro” encouraged racism. Americans, she told Ralph Bunche in an interview for Gunnar Myrdal’s American Dilemma, wanted to talk “only about the good features of American life and to hide our problems like skeletons in the closet.” Such withdrawal only fueled violent responses; Americans must therefore recognize “the real intensity of feeling” and “the amount of intimidation and terrorization” racism promotes and act against such “ridiculous” behavior.

You can’t clearly see a problem before you if you are too scared to look at it and call it out for what it is. Where are the injustices in your immediate orbit? Are there people being treated unfairly? How can you add your voice to help identify the problem and move toward healing? These problems are right here, close to home.

As Eleanor Roosevelt said:

Where after do human rights begin? In small places, close to home– so close and so small that they cannot be seen on any map of the world. Yet they are the world of the individual person: The neighborhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.

-“Remarks at the United Nations,” March 27, 1958

https://erpapers.columbian.gwu.edu/quotations-eleanor-roosevelt

Fear is a crippler. It keeps you rooted in a course of action you know to be wrong. Focusing on the fear helps it to loom even larger before you. Instead, focus on the better world you are trying to help build. Spreading love and justice is exciting and uplifting. Being part of something bigger than yourself, working for a common goal, in an effort to improve people’s circumstance is rewarding.

You don’t have to see the whole path in front of you. Take, and keep taking, that next step forward.

Our last chance to be alive.

Now is our time to be alive. It will not come again. This is our last chance to savor nature and all of its wonder, to spend time with loved ones, to do good, to spread joy. This is it. This is our opportunity.

In the movie, Michael, an angel comes to Earth to influence the course of events. He, apparently, smells of cookies. But there is a scene, after ‘battle’ (he’s that kind of angel), when he is savoring the day. He is soaking it in, just enjoying being corporeal, waltzing with the breeze.

If only we could hold on to that wonder, awe, and appreciation, live in the moment, truly appreciate all we’ve been given here. What a fine world that would be.

A simple prayer

People have always told stories. Plopped down on this earth with so much beyond our understanding, we struggle to make sense of things, to find cohesion and purpose, and to fit. We long for meaning outside of our circumstance and kinship beyond our borders.

Stories help. They comfort and guide us, inspire and warn, and make us feel less alone. Others feel the way you feel. And, at the root of story, is a turning away from ourselves toward something greater.

My book GERTIE, THE DARLING DUCK OF WWII, was just released. It tells the non-fiction story of a time during WWII when things were bleak, hopes worn raw, when a little duck built her nest on a high pole above a foul river. A hopeless place, really, for keeping the ducklings alive. Yet, the city of Milwaukee rallied around this little duck and saved her brood. Stories about Gertie’s struggles captured the attention of the entire world, comforted soldiers overseas, and gave everyone a glimpse of a better day. Stories about Gertie shared the front page with stories about Hitler, kamikaze pilots, and concentration camps.

For me, Gertie’s story will always be an embodiment of Psalm 91:4, “He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart.” To me, her story feels like a message of hope in the darkest of times, a prayer and response.

At heart, most stories are a prayer—a way of reaching for something more, a hope, a yearning, a plea. Stories help connect us and give us peeks behind the curtain.

Thank you for this ordinary day.

Sometimes we see the extraordinary in the ordinary. This poem perfectly captures the blessing in such a day:

Lord, here I am.

How strange it is,

That some days feel like hurricanes

And others like glassy seas

And others like nothing much at all,

Today is a cosmic shrug.

My day planner says,

Rather conveniently,

That I will not need you,

Cry for you, reach for you.

Ordinarily, I might not think of you at all.

Except, if you don’t mind,

Let me notice you.

Show up in the small necessities

And everyday graces.

God, be bread.

Be water.

Be laundry.

Be the coffee cup in my hands

And the reason to calm down in traffic.

Be the gentler tone in my insistence today

That people pick up after themselves for once.

When I catch my own reflection

Or feel my own self-loathing

Fluttering in my stomach.

Calm my mind,

Lift my spirit,

Make this dumb, ordinary day

My prayer of thanks.

Be the reason I feel loved.

The Lives We Actually Have, by Kate Bowler and Jessica Richie

Faith is not a contest.

Faith is not a contest. It’s not praying louder or more eloquently for all to see. It’s not giving or fasting for show.

It’s an internal, deeply personal thing between you and God. It’s a dark of the night hope, and a bright green day joy. It the bulb pushing its way stubbornly through the soil with the promise of spring. It’s holding on to the values you know to be right even in the face of temptation, or expedience, or doubt.

Lent is a time for us to dig deep into our souls, to reconnect with God and each other, to remind ourselves of who and whose we are, and then live out that truth.

Praying our way into gratitude.

There are as many ways to pray as there are people praying. But what is it, exactly? Maybe it’s easier to answer what it isn’t: a flamboyant show, a chance to pose and preen publicly, a subterfuge, a droning recitation of memorized but not considered words.

What prayer actually is, though, is more complicated: a bridge between ourselves and the mysterious, a chance to become small, and yet fully individual, in a vastness, an experience of awe. Mary Oliver’s definition above in her poem Praying is lovely: a doorway into thanks. Consider the whole poem:

Praying

It doesn’t have to be

The blue iris, it could be

Weeds in a vacant lot, or a few

Small stones; just

Pay attention, then patch

A few words together and don’t try

To make them elaborate,

This isn’t a contest but the doorway

Into thanks, and a silence in

Which another voice may speak.

Pay attention; see the beauty around you; give thanks. Rinse and repeat.

Look at all you’ve done…

The new year brings with it an expectation to reflect and set intentions for how to perhaps improve from the last. Often these reflections result in an examination of all the ways we’ve fallen short and a profession to do better, eat better, exercise better…be better. Often the premise unspoken is that we’re not enough, we must improve, be different.

I wonder if there is a better way to start a new year. Perhaps in astonishment that we have made it through a year filled with so many challenges and yet we persisted. Perhaps filled with gratitude that our opportunities to contribute and bring joy to others continues. Perhaps thinking about all the small wonders that make up our life and rejoicing.

Each new year is an opportunity to wake up with the enthusiasm of Scrooge after his ghostly visits and realize that here we are, in the thick of it, able to love and be loved, able to contribute, and make a difference, filled with delight:

“Running to the window, he opened it, and put out his head. No fog, no mist; clear, bright, jovial, stirring, cold; cold, piping for the blood to dance to; Golden sunlight; Heavenly sky; sweet fresh air; merry bells. Oh, glorious. Glorious!”

When he finds out from a boy outside his window that it is still Christmas Day, Scrooge says, “I haven’t missed it. Yes, the spirits did it all in one night—they can do anything they want to do.”

Then his thoughts turn, with glee, to anonymous giving, saying to himself, “I’ll send [a turkey] to Bob Cratchit’s! rubbing his hands, and splitting with a laugh. “He shan’t know who sends it. It’s twice the size of Tiny Tim….”

“The chuckle with which he said this, and the chuckle with which he paid for the Turkey, and the chuckle with which he paid for the cab, and the chuckle with which he recompensed the boy, were only to be exceeded by the chuckle with which he sat down breathless in his chair again, and chuckled till he cried.”

Chuckled until he cried. How thin the edge between joy and grief. What a gift it is to be here. How precious in its finiteness. But here we are, dancing, able to bring joy to others. Here now, but not forever.

Rejoice!

Happy new year!