Love wins.
Isn’t that the bottom line of Christmas? Strip away all the decorations and gifts and songs and celebrations, and what remains is: love wins. It’s about love. God loves us, and we are to love each other. And even in a world divided by hate, blind to oneness, driven by greed, love will win. Because that’s the point of Christmas.
It’s about the love.
Just when we think we get what life is all about, something comes along to knock us upside the head and show us we have it wrong. It forces us to reevaluate our foundational assumptions about the purpose of life and look at things in a whole new way. It’s a paradigm shift.
Stephen Covey tells of a paradigm shift he experienced:
“I remember a mini-Paradigm Shift I experienced one Sunday morning on a subway in New York. People were sitting quietly — some reading newspapers, some lost in thought, some resting with their eyes closed. It was a calm, peaceful scene. Then suddenly, a man and his children entered the subway car. The children were so loud and rambunctious that instantly the whole climate changed.
“The man sat down next to me and closed his eyes, apparently oblivious to the situation. The children were yelling back and forth, throwing things, even grabbing people’s papers. It was very disturbing. And yet, the man sitting next to me did nothing.
“It was difficult not to feel irritated. I could not believe that he could be so insensitive to let his children run wild like that and do nothing about it, taking no responsibility at all. It was easy to see that everyone else on the subway felt irritated, too. So finally, with what I felt was unusual patience and restraint, I turned to him and said, “Sir, your children are really disturbing a lot of people. I wonder if you couldn’t control them a little more?”
“The man lifted his gaze as if to come to a consciousness of the situation for the first time and said softly, ‘Oh, you’re right. I guess I should do something about it. We just came from the hospital where their mother died about an hour ago. I don’t know what to think, and I guess they don’t know how to handle it either.’
“Can you imagine what I felt at that moment? My paradigm shifted. Suddenly I saw things differently, I felt differently, I behaved differently. My irritation vanished. I didn’t have to worry about controlling my attitude or my behavior; my heart was filled with the man’s pain. Feelings of sympathy and compassion flowed freely. “Your wife just died? Oh, I’m so sorry. Can you tell me about it? What can I do to help?” Everything changed in an instant.
“Many people experience a similar fundamental shift in thinking when they face a life-threatening crisis and suddenly see their priorities in a different light, or when they suddenly step into a new role, such as that of husband or wife, parent or grandparent, manager or leader.
“It becomes obvious that if we want to make relatively minor changes in our lives, we can perhaps appropriately focus on our attitudes and behaviors. But if we want to make significant, quantum change, we need to work on our basic paradigms.
“In the words of Thoreau, ‘For every thousand hacking at the leaves of evil, there is one striking at the root.’ We can only achieve quantum improvements in our lives as we quit hacking at the leaves of attitude and behavior and get to work on the root, the paradigms from which our attitudes and behaviors flow.”
(from Stephen Covey’s book, The Seven Habits of Highly Effective People)
Or consider the paradigm shift that Ebenezer Scrooge’s partner, now a ghost, Jacob Marley, recounts to him before the visit of the three Christmas ghosts in Christmas Carol. Both Scrooge and Marley thought they had life figured out–it was all about business and making money, the more the better. But Marley has had a paradigm shift since dying:
“‘But you were always a good man of business, Jacob,’ faltered Scrooge, who now began to apply this to himself.
“‘Business!’ cried the Ghost, wringing its hands again. ‘Mankind was my business; charity, mercy, forbearance, and benevolence, were, all, my business. The deals of my trade were but a drop of water in the comprehensive ocean of my business.’ “
Get ready to get hit upside the head, metaphorically speaking. It may be time for a paradigm shift.
The days before Christmas can be frantic. We sometimes find our tempers short, our tongues loose, and our wits frayed. We think of Christmas as something in the future, speeding toward us, that we need to hurry around and prepare for so that we can enjoy His coming. But a birthday, like Christmas, is a celebration of something that has already happened. And, in the case of Christmas, it is a celebration of a whole new world order that is here. We are His now, not just at Christmas. We need to shine with His love now and everyday. Particularly when the world is harried. We need to reflect the joy and peace that comes with knowing that love conquers all.
Pause. Breathe. And remember whose you are.
Benjamin Franklin’s parents could afford to educate him only until he was 10; he took it from there. Abraham Lincoln lost far more political battles than he won. Oprah Winfrey lost a child when she was 14. Many writers, like J.K. Rowling and Stephen King, were rejected dozens of times before they ever sold a story.
History is full of people who initially failed but ultimately succeeded, perhaps at something wildly different than what they first started. There is value in an obstacle if you can see it with the right eyes– eyes that look for what is to be learned from the struggle, eyes that value determination and resilience, eyes that look for opportunity.
Which of your obstacles are really gateways to something better?
How do we read the news and not get overwhelmed or angry, disconnected or depressed? How do we keep showing up with compassion and grace in a world where there is so much hate? How do we keep ourselves on the right path through the midst of it all? How do we continue to show up from a place of compassion, forgiveness, and grace? how do we keep our hearts from growing hard?
In this thoughtful letter, Rabbi Yael Levy shares his insights on how to pray with the news:
The 17th of the Hebrew month Tammuz initiates a three-week period of mourning that leads to Tisha b’Av, which is the day that marks the destruction of the Temples in Jerusalem in 586 BCE and 70 CE.
Tradition teaches that the Temple was destroyed because hatred became the operating principle in the community. The scorn, contempt and disdain that characterized daily interactions caused the Divine Presence to flee and leave the Temple vulnerable to attack.
These next three weeks ask us to reflect on the hatred that we allow to take root in our hearts. The wisdom of the tradition acknowledges that hatred can sometimes feel energizing and “so right,” but allowing it to fill our bodies and guide our actions leads to destruction.
Many years ago I was taught the practice of praying with the news. I have shared it over the years and always find myself returning to it during this season.
In this practice, each time we read or listen to a news report that enrages us, we turn our attention to those harmed by what is happening and pray for their healing and well-being. Doing so encourages us to acknowledge feelings of anger, grief and despair, and at the same time it turns our attention toward connection and compassion. Praying with the news can help us learn to bear witness to devastation and mayhem, while keeping our hearts soft, our minds calm, and our actions clear.
I am struggling mightily with this practice these days in the wake of continued violence and oppression in this country and throughout the world. Hatred can sometimes feel like such a welcome harbor. Not only does it feel so right, it can also act as a shield, creating the illusion that I don’t have to acknowledge the grief and heartbreak I am experiencing.
I need practices to help quiet the rage and fear, to loosen the constriction of hatred and to help me be with overwhelming grief. I need practices to help me return to compassion, love, joy and possibility. I find praying with the news both painful and helpful. It keeps me connected, allows sorrow, and grounds me in care and love.Weekly reading from the Awakin.org newsletter.
Do you have any disagreeable people in your life? People you avoid, maybe?
What if they are the ones who need love the most?
Most teachers will tell you that the child who acts out is the one most in need of love and attention. but those kids have learned to ask for it in all the wrong ways. And those children grow up, sometimes into disagreeable adults who still ask for love and attention in all the wrong ways. Maybe they have been disappointed so many times, they’ve learned to strike first, to reject you before you reject them.
Do you know anyone like that?
It’s no particular challenge to love the people who love us. But the ones who rile us, who ruffle our feathers, who are caustic and rude? That takes some serious patience and humility. But, perhaps, that is a place you are desperately needed.
The might have beens are a killer. We each take so many forks in the road, it’s easy to wonder how our lives might be if we had taken a different turn—gone to a different school, chosen a different career, picked a different partner. Those might have beens can keep us up late with longing and despair about the life we currently have. And, more importantly, they can strip those lives, the actual lives we are living, of joy.
Consider this poem by Carl Dennis:
BY CARL DENNIS
It must be troubling for the god who loves you
To ponder how much happier you’d be today
Had you been able to glimpse your many futures.
It must be painful for him to watch you on Friday evenings
Driving home from the office, content with your week—
Three fine houses sold to deserving families—
Knowing as he does exactly what would have happened
Had you gone to your second choice for college,
Knowing the roommate you’d have been allotted
Whose ardent opinions on painting and music
Would have kindled in you a lifelong passion.
A life thirty points above the life you’re living
On any scale of satisfaction. And every point
A thorn in the side of the god who loves you.
You don’t want that, a large-souled man like you
Who tries to withhold from your wife the day’s disappointments
So she can save her empathy for the children.
And would you want this god to compare your wife
With the woman you were destined to meet on the other campus?
It hurts you to think of him ranking the conversation
You’d have enjoyed over there higher in insight
Than the conversation you’re used to.
And think how this loving god would feel
Knowing that the man next in line for your wife
Would have pleased her more than you ever will
Even on your best days, when you really try.
Can you sleep at night believing a god like that
Is pacing his cloudy bedroom, harassed by alternatives
You’re spared by ignorance? The difference between what is
And what could have been will remain alive for him
Even after you cease existing, after you catch a chill
Running out in the snow for the morning paper,
Losing eleven years that the god who loves you
Will feel compelled to imagine scene by scene
Unless you come to the rescue by imagining him
No wiser than you are, no god at all, only a friend
No closer than the actual friend you made at college,
The one you haven’t written in months. Sit down tonight
And write him about the life you can talk about
With a claim to authority, the life you’ve witnessed,
Which for all you know is the life you’ve chosen.
Carl Dennis, “The God Who Loves You” from Practical Gods.Copyright © 2001 by Carl Dennis. Reprinted with the permission of Viking Penguin, a division of Penguin Group (USA) Inc. For online information about other Penguin Group (USA) books and authors, see http://www.penguin.com.Source: New and Selected Poems, 1974-2004 (Penguin Books, 2004)
We have choice and agency in the life we have. It is there we find meaning and purpose. It is there, in the now, that we can find joy. Embrace that life.
We all hurt right now. Our whole world grieves the loss of what once was. The present turmoil and divisiveness weigh us down. Each of us is struggling.
But what of the children? How are they doing? How will they remember this time?
They look to us to keep them safe, to care for them, to put their needs first. They don’t understand the greater turmoil. They see, keenly, what is right in front of them. What is that?
While we may not have a ton of control over world events, we do have control over how we treat the littlest among us. Consider the profound effect your words and actions have on children just starting to be introduced to the world. Temper your anger, your frustration, your dismay. There is no harm in having a full range of emotions, and teaching children that they, too, will be subject to sadness and disappointment, frustration and anger, bewilderment and helplessness as they age. But never let them forget that you love them and are with them and that you will stay in their corners come what may.
What is hope, really, but a persistent insistence that things can be better, that there is more to it, that the final answers are yet to be revealed. Emily Dickinson describes hope as
“Hope” is the thing with feathers –
That perches in the soul –
And sings the tune without the words –
And never stops – at all –
And sweetest – in the Gale – is heard –
And sore must be the storm –
That could abash the little Bird
That kept so many warm –
I’ve heard it in the chillest land –
And on the strangest Sea –
Yet – never – in Extremity,
It asked a crumb – of me.”
And this feels right. Hope sits there perched, singing, warming our souls and keeping us fed. A wordless song because we may not even have the ability to put our emotions into words or know what it is we hope for. And this is a positive, persistent hope, but somewhat passive, waiting.
And yet, we know, too, that hope gets its fingernails dirty because while hope sits on the periphery expectant, it can also be in the fray fighting for a better world. That kind of hope is captured by Matthew @CrowsFault:
“People speak of hope as if it is this delicate ephemeral thing made of whispers and spider’s webs. It’s not. Hope has dirt on her face, blood on her knuckles, the grit of cobblestones in her hair, and just spat out a tooth as she rises for another go.”
And this, too, seems true. Hope keeps our souls fed but also prompts our entering the arena, helping us to do the hard work to make a better world for all.
It’s okay to be heartbroken for more than one group of people at the same time. When it comes to showing compassion, we don’t have to pick sides. Sometimes, often really, maybe even always, there is hurt and anguish everywhere, and we can mourn the lot of it.
Beware people who tell you not to be concerned for this group or that group and the hurt they feel.
Beware those who try to dehumanize others.
Beware those who lump you in as the ‘enemy’ for working to assure people are treated humanely.
Beware people who draw lines between us and them.
Beware those who try to limit you to a label or single identity.
Our hearts are big enough to embrace it all. What we must save is love.
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