Failing better.

Fear of failure can keep us from trying something we really, really want to try. And it can keep us from admitting that we have taken a wrong turn and need to reevaluate things. But, at some point, we have to ask ourselves, why? What is so bad about failure?

Thomas Edison famously said, “I have not failed. I’ve just found 10,000 ways that won’t work.” Each experiment that did not succeed helped him move forward on the one path that would ultimately succeed by ruling out the other paths. That attitude helped spur him on because each failed experiment was itself a discovery and taught him something he didn’t know before.

In this remarkable TED talk, Kathryn Schulz, a self-proclaimed wrong-ologist, talks about failure and our responses to it and suggests that it is in these moments of failure, or, as she sees it, moments when reality does not align with our expectations, that the moments of growth, creativity, expansion happen:

So effectively, we all kind of wind up traveling through life, trapped in this little bubble of feeling very right about everything.

I think this is a problem. I think it’s a problem for each of us as individuals, in our personal and professional lives, and I think it’s a problem for all of us collectively as a culture. So what I want to do today is, first of all, talk about why we get stuck inside this feeling of being right. And second, why it’s such a problem. And finally, I want to convince you that it is possible to step outside of that feeling and that if you can do so, it is the single greatest moral, intellectual and creative leap you can make.

So why do we get stuck in this feeling of being right? One reason, actually, has to do with a feeling of being wrong. So let me ask you guys something — or actually, let me ask you guys something, because you’re right here: How does it feel — emotionally — how does it feel to be wrong? Dreadful. Thumbs down. Embarrassing. Okay, wonderful, great. Dreadful, thumbs down, embarrassing — thank you, these are great answers, but they’re answers to a different question. You guys are answering the question: How does it feel to realize you’re wrong? (Laughter) Realizing you’re wrong can feel like all of that and a lot of other things, right? I mean it can be devastating, it can be revelatory, it can actually be quite funny, like my stupid Chinese character mistake. But just being wrong doesn’t feel like anything.

I’ll give you an analogy. Do you remember that Loony Tunes cartoon where there’s this pathetic coyote who’s always chasing and never catching a roadrunner? In pretty much every episode of this cartoon,there’s a moment where the coyote is chasing the roadrunner and the roadrunner runs off a cliff, which is fine — he’s a bird, he can fly. But the thing is, the coyote runs off the cliff right after him. And what’s funny — at least if you’re six years old — is that the coyote’s totally fine too. He just keeps running — right up until the moment that he looks down and realizes that he’s in mid-air. That’s when he falls. When we’re wrong about something — not when we realize it, but before that — we’re like that coyote after he’s gone off the cliff and before he looks down. You know, we’re already wrong, we’re already in trouble, but we feel like we’re on solid ground. So I should actually correct something I said a moment ago. It does feel like something to be wrong; it feels like being right.

We have all been raised to get the right answers on the test, to score a winning shot, to achieve. But reality is more complex than a true-false quiz. No one of us has all the answers. And yet it feels like we do.

Schulz thinks this can be dangerous:

Think for a moment about what it means to feel right. It means that you think that your beliefs just perfectly reflect reality. And when you feel that way, you’ve got a problem to solve, which is, how are you going to explain all of those people who disagree with you? It turns out, most of us explain those people the same way, by resorting to a series of unfortunate assumptions. The first thing we usually do when someone disagrees with us is we just assume they’re ignorant. They don’t have access to the same information that we do, and when we generously share that information with them, they’re going to see the light and come on over to our team. When that doesn’t work, when it turns out those people have all the same facts that we do and they still disagree with us, then we move on to a second assumption,which is that they’re idiots. (Laughter) They have all the right pieces of the puzzle, and they are too moronic to put them together correctly. And when that doesn’t work, when it turns out that people who disagree with us have all the same facts we do and are actually pretty smart, then we move on to a third assumption: they know the truth, and they are deliberately distorting it for their own malevolent purposes. So this is a catastrophe.

This attachment to our own rightness keeps us from preventing mistakes when we absolutely need to and causes us to treat each other terribly. But to me, what’s most baffling and most tragic about this is that it misses the whole point of being human. It’s like we want to imagine that our minds are just these perfectly translucent windows and we just gaze out of them and describe the world as it unfolds. And we want everybody else to gaze out of the same window and see the exact same thing. That is not true, and if it were, life would be incredibly boring. The miracle of your mind isn’t that you can see the world as it is.It’s that you can see the world as it isn’t. We can remember the past, and we can think about the future,and we can imagine what it’s like to be some other person in some other place. And we all do this a little differently, which is why we can all look up at the same night sky and see this and also this and also this.And yeah, it is also why we get things wrong.

We are fallible. We make mistakes, constantly even, and no amount of convincing ourselves otherwise changes this particular reality. Once we accept this, we can soften our edges in the ways we treat each other and ourselves. We can jump into an uncertain future, not knowing what can happen because we realize we ACTUALLY DO NOT KNOW what will happen. That lack of knowledge isn’t something to be ashamed of or to pretend isn’t there like Wile E. Coyote who has just run off a cliff: it’s part of the human condition. We simply do not have all the answers.

Today, embrace the moment and consider each experience a learning opportunity to grow and stretch and learn. To maybe, even, discover you’ve been wrong and to incorporate that new knowledge into your choices going forward.

Walking humbly.

When we find ourselves in challenging times and are unsure which way to turn, let these words help guide you. 

Do justice. Peace, justice, love are things we do and bring about, not things we wait for. With our best discernment, we offer ourselves to the world, hoping to make a difference. Kind words, loving hearts, calm demeanors, patience, forbearance, and forgiveness. The way of the One we follow. A servant’s heart but a leader’s strength. 

Love mercy. Oh, how the world loves vengeance, cancelling, grudges, getting even, punishment. To love mercy is a kinder, gentler path, one that believes in the redeem-ability of every last one of us. One that doesn’t insist on being avenged or having the last word. One that delights in forgiveness and healing. 

Walk humbly. No matter how hard we try to do or be right, we may be wrong. The other guy might be right. And, get this, God loves the other guy as much as God love you. 

Lessons from an iguana.

In 2006 a high school English teacher asked students to write to a famous author and ask for advice. Kurt Vonnegut was the only one to respond – and his response is magnificent:

“Dear Xavier High School, and Ms. Lockwood, and Messrs Perin, McFeely, Batten, Maurer and Congiusta:


I thank you for your friendly letters. You sure know how to cheer up a really old geezer (84) in his sunset years. I don’t make public appearances any more because I now resemble nothing so much as an iguana.


What I had to say to you, moreover, would not take long, to wit: Practice any art, music, singing, dancing, acting, drawing, painting, sculpting, poetry, fiction, essays, reportage, no matter how well or badly, not to get money and fame, but to experience becoming, to find out what’s inside you, to make your soul grow.


Seriously! I mean starting right now, do art and do it for the rest of your lives. Draw a funny or nice picture of Ms. Lockwood, and give it to her. Dance home after school, and sing in the shower and on and on. Make a face in your mashed potatoes. Pretend you’re Count Dracula.


Here’s an assignment for tonight, and I hope Ms. Lockwood will flunk you if you don’t do it: Write a six line poem, about anything, but rhymed. No fair tennis without a net. Make it as good as you possibly can. But don’t tell anybody what you’re doing. Don’t show it or recite it to anybody, not even your girlfriend or parents or whatever, or Ms. Lockwood. OK?


Tear it up into teeny-weeny pieces, and discard them into widely separated trash receptacals. You will find that you have already been gloriously rewarded for your poem. You have experienced becoming, learned a lot more about what’s inside you, and you have made your soul grow.
God bless you all!” ~Kurt Vonnegut

There is something soul-stretching about entering the zone, that timelessness we find in creating art. Writing, drawing, dancing, singing. All of it. Lose yourself in creating and find yourself a bit different on the other end.

Listening to hear.

Communication can be tough, particularly after a long silence. Finding inroads, healing thaws, rediscovering common ground takes effort.

Sometimes it’s nice to have a game plan before going into what might be an emotionally-charged conversation.

Consider this one:

So often we get lost in who’s right, who’s wrong. But is that really the point? Harsh words are often spoken in just such a competition to be right. Often the words cause more harm than the original conflict. Is right/wrong really the best way? Especially when the objective is to try to get a friendship back on track.

Being gentle, vulnerable, attentive is true strength. Moving through the world with a genuine sense of curiosity rather than an avowed sense of your own rightness can open the door to a better appreciation of someone else’s point of view and a greater chance of improving, rather than destroying, the remnants of a relationship you hope to save.

Keep pushing forward.

In a difficult and challenging place and time, we are called to continue the fight for what is right and good, true and just, honorable and compassionate. We push forward– listening more, caring more, giving more. We can drown out the din and listen to our hearts which strive for peace and harmony, communion, reconciliation. We must hold fast to our principles and to hope as our anchor, especially now.

Choose joy.

These days it feels a bit like we are bombarded by news, so overwhelming in scope as to cloud out the sun. Overwhelm is on the menu. And joy can feel like an exotic indulgence. And yet, choosing joy can be an act of resistance.

As Maria Popova notes, drawing on her experience in writing The Marginalian:

14. Choose joy. Choose it like a child chooses the shoe to put on the right foot, the crayon to paint a sky. Choose it at first consciously, effortfully, pressing against the weight of a world heavy with reasons for sorrow, restless with need for action. Feel the sorrow, take the action, but keep pressing the weight of joy against it all, until it becomes mindless, automated, like gravity pulling the stream down its course; until it becomes an inner law of nature. If Viktor Frankl can exclaim “yes to life, in spite of everything!” — and what an everything he lived through — then so can any one of us amid the rubble of our plans, so trifling by comparison. Joy is not a function of a life free of friction and frustration, but a function of focus — an inner elevation by the fulcrum of choice. So often, it is a matter of attending to what Hermann Hesse called, as the world was about to come unworlded by its first global war, “the little joys”; so often, those are the slender threads of which we weave the lifeline that saves us.

Delight in the age-salted man on the street corner waiting for the light to change, his age-salted dog beside him, each inclined toward the other with the angular subtlety of absolute devotion.

Delight in the little girl zooming past you on her little bicycle, this fierce emissary of the future, rainbow tassels waving from her handlebars and a hundred beaded braids spilling from her golden helmet.

Delight in the snail taking an afternoon to traverse the abyssal crack in the sidewalk for the sake of pasturing on a single blade of grass.

Delight in the tiny new leaf, so shy and so shamelessly lush, unfurling from the crooked stem of the parched geranium.

I think often of this verse from Jane Hirshfield’s splendid poem “The Weighing”:

So few grains of happiness

measured against all the dark

and still the scales balance.

Yes, except we furnish both the grains and the scales. I alone can weigh the blue of my sky, you of yours.

Pausing to notice and delight in these little moments can counterbalance the great and pressing weight of darkness. It is from each of these moments, we draw value and solace, hope and strength.

And we persevere, weaving the ‘slender threads’ of the lifelines that save us.

No offering too small.

Speaking to graduating law students, Julian Aguon said

No offering is too small. No stone unneeded. All of us – whether we choose to become human rights lawyers or corporate counsel, or choose never to practice law at all but instead become professors or entrepreneurs or disappear anonymous among the poor or stay at home and raise bright, delicious children – all of us, without exception, are qualified to participate in the rescue of the world.

And this is true for any profession, calling, or vocation. We each matter. We each contribute to the mix. We each are qualified to rescue this world.

In any time in history, including our own in which we now find ourselves, some individuals stand apart from the crowd on behalf of what is right. Their example inspires others from that moment forward in time.

Who are those role models giving us strength now?

How can we shine the light for those to come?

Friendship in these times.

Friendships are taking a hit these days. Politics, world views, differing opinions are tearing people apart.

What is it that holds people together instead?

One thing is an abiding concern for the other person, despite your differences. If you can advocate against the death penalty on behalf of a stranger, couldn’t you bring yourself to see what is good and redeemable inside a former friend? Inside an enemy even? Searching for common ground is hard work, but really the main point of living in community. Isn’t it?

Look out for each other.

I was recently reminded about a story from 2017 where two little boys were caught in a rip tide and swept out to sea. Their entire family and four woud-be rescuers tried to swim out to save them but ended up similarly stranded.  Officials on shore stood, helpless, waiting for a rescue boat while the family and would-be rescuers floundered.

But then the people on the beach did a remarkable thing. People from all walks of life, across every possible difference or division, linked arms together and formed a human chain stretching out into the ocean until they reached those stuck and and then passed them person to person, beginning with the little boys, Noah (11) and Stephen (8), and ending with their grandmother who had tried to save them, back to safety.

Stories like this don’t get a lot of press. But it’s why we’re here.

To help each other. To make a difference.

Dance. Now.

Have you ever been to a ghost town? You see the saloon and can picture it with card games going on and drinks being slid down the bar to thirsty patrons. The hoofbeats of horses maybe bringing strangers into town, the scurry to safety if a gunfight breaks out, breaking glass, swishing skirts, laughter and tears. Lives lived and lost all as rich and complicated, full of joy and strife, as your own. And those people who once lived there, chugging their whiskey and loading their pistols—they’re gone. Their time came…..and went.

In Dead Poet’s Society, John Keating (played by Robin Williams) encourages his young students to remember that life is short and that they need to live fully now:

We don’t read and write poetry because it’s cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love, these are what we stay alive for. To quote from Whitman, “O me! O life!… of the questions of these recurring; of the endless trains of the faithless, of cities fill’d with the foolish…what good amid these, O me, O life? Answer. That you are here—that life exists, and identity, that the powerful play goes on, and you may contribute a verse.”

That the powerful play goes on, and you may contribute a verse. What will your verse be?

We dance because, for now, we inhabit these bodies and it is joyful to get lost in the beauty of music and move to its rhythms. We sing because we have a song. We love because that’s what life is all about.

Isn’t it?