Gramnesia and momeries.

I discovered a new word the other day that has me soul-searching. Gramnesia, a portmanteau combining ‘grandparent’ and ‘amnesia’. A grandparent experiencing gramnesia trots out recollections of the good, easy times they had raising their children, and brings those up in a way which can be a tacit criticism of the way those children are now raising their grandkids. In other words, someone experiencing gramnesia has forgotten the complete picture of parenthood.

While it’s natural to look fondly back on the years when your children were little, it may be problematic if you make those now grown children feel it is unnatural to struggle.

As Allie McQuaid says:

In a follow-up Instagram Reel, McQuaid explained that the main reason these comments are unhelpful is that they don’t change the things parents of young kids are struggling with and they minimize the very real stress they’re facing. 

“Our boomer parents telling us that we didn’t cry ever (whether that’s true or not is up for debate apparently..) doesn’t change the fact that OUR baby now is crying and needs our care,” McQuaid wrote.

Instead of judging or comparing, perhaps it would be more helpful for grandparents to be curious. What might they learn and discover from how their children are showing up now as parents?

Parenting techniques change. Smacking someone with a paddle may have been acceptable once, but now it’s illegal, for instance. Priorities change. Keeping up with the Joneses or maintaining appearances may not be as important to your kids as quality time with their kids. Perhaps the gramnesiac will have something to learn. and perhaps, too, they’ll discover a way to help, something they may have greatly appreciated when they were going through the challenges of raising children.

And also, as hard as it is to be vulnerable and discuss the hard times, those stories, call them ‘momeries’, (portmanteau of mom and memories) may make your child feel hopeful and encouraged as they shoulder parenting duties, that times will be both tough and rewarding beyond their wildest expectation.

And that’s normal.

Listening to hear.

Communication can be tough, particularly after a long silence. Finding inroads, healing thaws, rediscovering common ground takes effort.

Sometimes it’s nice to have a game plan before going into what might be an emotionally-charged conversation.

Consider this one:

So often we get lost in who’s right, who’s wrong. But is that really the point? Harsh words are often spoken in just such a competition to be right. Often the words cause more harm than the original conflict. Is right/wrong really the best way? Especially when the objective is to try to get a friendship back on track.

Being gentle, vulnerable, attentive is true strength. Moving through the world with a genuine sense of curiosity rather than an avowed sense of your own rightness can open the door to a better appreciation of someone else’s point of view and a greater chance of improving, rather than destroying, the remnants of a relationship you hope to save.

What is your woods?

We don’t let just anyone see us vulnerable, hear our secret stories, watch us struggle. To most of the world, we carry a bit of a shield between them and our tender parts. But there are some few we trust to see the real person behind the mask. We must love those people very much to be so naked and exposed.

Because we need to lay those masks down sometimes, don’t we? We can’t live a life of posture. And so we seek out places where and people with whom we can relax and let down our hair, unafraid of judgment, unconcerned with being deemed eccentric.  Perhaps to be part of nature, to rest among creation until we lose sight of where we stop and others begin.

In this poem, Mary Oliver takes us into her sacred space–the woods.

She must love us very much.

How I Go To the Woods 

by Mary Oliver  

Ordinarily, I go to the woods alone, with not a single friend, for they are all smilers and talkers and therefore unsuitable. 

I don’t really want to be witnessed talking to the catbirds or hugging the old black oak tree. I have my way or praying, as you no doubt have yours.  

Besides, when I am alone I can become invisible. I can sit on the top of a dune as motionless as an uprise of weeds, until the foxes run by unconcerned. I can hear the almost unhearable sound of the roses singing. 

If you have ever gone to the woods with me, I must love you very much. 

Be compassionate with yourself.

If one of your friends were struggling with the problems you are facing right now, what words would you offer in support? Would you call them names, berate them, remind them of all the other times they messed up just like this and how, honestly, can they ever expect to get anything right, ever?

Probably not. Right? But often this is the way we talk to ourselves. We replay all our other mistakes in our minds, call ourselves stupid, sink into our shells scared to face the world.

But why do we do this? If the words we would offer our friend are what we think would help, why are we so reticent to speak kind encouraging words to ourselves? Maybe today is a good day to try a different approach.

Be a kind friend to yourself. Offer yourself words of support and encouragement. Focus on all the many times you got things right. Tell yourself the truth: you are precious and beloved.

Keep pushing forward.

In a difficult and challenging place and time, we are called to continue the fight for what is right and good, true and just, honorable and compassionate. We push forward– listening more, caring more, giving more. We can drown out the din and listen to our hearts which strive for peace and harmony, communion, reconciliation. We must hold fast to our principles and to hope as our anchor, especially now.

Choose joy.

These days it feels a bit like we are bombarded by news, so overwhelming in scope as to cloud out the sun. Overwhelm is on the menu. And joy can feel like an exotic indulgence. And yet, choosing joy can be an act of resistance.

As Maria Popova notes, drawing on her experience in writing The Marginalian:

14. Choose joy. Choose it like a child chooses the shoe to put on the right foot, the crayon to paint a sky. Choose it at first consciously, effortfully, pressing against the weight of a world heavy with reasons for sorrow, restless with need for action. Feel the sorrow, take the action, but keep pressing the weight of joy against it all, until it becomes mindless, automated, like gravity pulling the stream down its course; until it becomes an inner law of nature. If Viktor Frankl can exclaim “yes to life, in spite of everything!” — and what an everything he lived through — then so can any one of us amid the rubble of our plans, so trifling by comparison. Joy is not a function of a life free of friction and frustration, but a function of focus — an inner elevation by the fulcrum of choice. So often, it is a matter of attending to what Hermann Hesse called, as the world was about to come unworlded by its first global war, “the little joys”; so often, those are the slender threads of which we weave the lifeline that saves us.

Delight in the age-salted man on the street corner waiting for the light to change, his age-salted dog beside him, each inclined toward the other with the angular subtlety of absolute devotion.

Delight in the little girl zooming past you on her little bicycle, this fierce emissary of the future, rainbow tassels waving from her handlebars and a hundred beaded braids spilling from her golden helmet.

Delight in the snail taking an afternoon to traverse the abyssal crack in the sidewalk for the sake of pasturing on a single blade of grass.

Delight in the tiny new leaf, so shy and so shamelessly lush, unfurling from the crooked stem of the parched geranium.

I think often of this verse from Jane Hirshfield’s splendid poem “The Weighing”:

So few grains of happiness

measured against all the dark

and still the scales balance.

Yes, except we furnish both the grains and the scales. I alone can weigh the blue of my sky, you of yours.

Pausing to notice and delight in these little moments can counterbalance the great and pressing weight of darkness. It is from each of these moments, we draw value and solace, hope and strength.

And we persevere, weaving the ‘slender threads’ of the lifelines that save us.

No offering too small.

Speaking to graduating law students, Julian Aguon said

No offering is too small. No stone unneeded. All of us – whether we choose to become human rights lawyers or corporate counsel, or choose never to practice law at all but instead become professors or entrepreneurs or disappear anonymous among the poor or stay at home and raise bright, delicious children – all of us, without exception, are qualified to participate in the rescue of the world.

And this is true for any profession, calling, or vocation. We each matter. We each contribute to the mix. We each are qualified to rescue this world.

In any time in history, including our own in which we now find ourselves, some individuals stand apart from the crowd on behalf of what is right. Their example inspires others from that moment forward in time.

Who are those role models giving us strength now?

How can we shine the light for those to come?

Hold the line of love.

What is our job in these troubled times? During any times, but particularly during times where we are seeing peoples’ rights eroded and trampled, when legal safeguards are flouted, and when authoritarianism is on the rise, our job is to hold the line. Continue to be a place of comfort and succor to the hurting, feed the hungry, grieve with the mourning.

Hold on to your loving and generous spirit.

In the words of Bishop Charleson:

Snow monkey or penguin?

The Japanese Macaques, snow monkeys, are a deeply hierarchical society, their status in the group inherited from their mothers. Living in frigid temperatures, the upper class snow monkeys spend their time in natural hot springs, leaving the rest to huddle in the snow and look on as they luxuriate. The Emperor Penguins also live in frigid conditions, huddled together, but they constantly rotate, letting those most exposed on the outside come to the center for warmth. They take turns. It keeps those in the center from overheating and those on the fringes from freezing.

Sharing is an interesting phenomenon. It’s easy to see that when a society shares its resources, the whole group benefits, but how does that play out in the human species? Do we see the benefit to the whole group from sharing what we have, or do we focus on clutching more and more into our own fists? Some humans are uniquely able, it seems, to rationalize selfish behavior even when looking directly at the needs of others. But others consider their own resources an opportunity to help others. This is true both on an individual level, and on a larger societal level. It’s an interesting matter of perspective.

Some snow monkeys, some penguins. Which are you?

Friendship in these times.

Friendships are taking a hit these days. Politics, world views, differing opinions are tearing people apart.

What is it that holds people together instead?

One thing is an abiding concern for the other person, despite your differences. If you can advocate against the death penalty on behalf of a stranger, couldn’t you bring yourself to see what is good and redeemable inside a former friend? Inside an enemy even? Searching for common ground is hard work, but really the main point of living in community. Isn’t it?