The formula of gratitude

What is the formula for a happy life? What are the variables? How do things like gratitude and expectations factor in?

In his essay, The Structure of Gratitude, David Brooks says:

I’m sometimes grumpier when I stay at a nice hotel. I have certain expectations about the service that’s going to be provided. I get impatient if I have to crawl around looking for a power outlet, if the shower controls are unfathomable, if the place considers itself too fancy to put a coffee machine in each room. I’m sometimes happier at a budget motel, where my expectations are lower, and where a functioning iron is a bonus and the waffle maker in the breakfast area is a treat.

Included in, The Way of Gratitude, Readings for a Joyful Life.

He concludes that “Gratitude happens when some kindness exceeds expectations, when it is undeserved.” So, maybe as a formula it would look like “If kindness>expectations= gratitude.” So are our expectations the linchpin variable. To be happy and grateful, we should keep our expectations low? Or is there more to it?

He notes that there are some people who are ‘dispositionally’ grateful:

These people may have big ambitions, but they have preserved small anticipations. As most people get on in life and earn more status, they often get used to more respect and nicer treatment. But people with dispositional gratitude take nothing for granted. They take a beginner’s thrill at a word of praise, at another’s good performance or at each sunny day. These people are present-minded and hyper-responsive. This kind of dispositional gratitude is worth dissecting because it induces a mentality that stands in counterbalance to the mainstream threads of our culture. We live in a capitalist meritocracy. This meritocracy encourages people to be self-sufficient–masters of their own fate. But people with dispositional gratitude are hyperaware of their continual dependence on others. They treasure the way they have been fashioned by parents, friends and ancestors who were in some ways their superiors. They’re glad the ideal of individual autonomy is an illusion.

Included in, The Way of Gratitude, Readings for a Joyful Life

What a powerful way to look at things. In a very real sense, people with dispositional gratitude are able to see behind the veil into a truer, richer reality, full of wonder and generosity beyond anything any one of us deserves or merits. They are witnesses to the abundance we all share but few notice. Any one of us is capable of dropping our expectations and stepping into a magical world full of abundance if only we have the eyes to see.

The art of receiving.

Are you good at receiving? Giving often comes naturally, but receiving can be challenging. The mom who wears the pasta necklace and hangs the cotton puff ornament on the tree is sending a powerful message that her child matters, that she loves their thoughtfulness, and that she is honored and grateful to receive their gifts.

The host who immediately opens a guest’s gift of wine and serves it is saying that they value their guests’ choices and are welcoming their contributions to the synergistic experience that is a social gathering.

Henri Nouwen offers this powerful insight:

When someone gives us a watch but we never wear it, that watch is not really received. When someone offers us an idea but we do not respond to it, that idea is not truly received. When someone introduces us to a friend but we ignore him or her, that friend does not feel well received.

Receiving is an art. It means allowing the other to become part of our lives. It means daring to become dependent on the other. It asks for the inner freedom to say, “Without you I wouldn’t be who I am.” Receiving with the heart is, therefore, a gesture of humility and love. So many people have been deeply hurt because their gifts were not well received. Let us be good receivers.

Henri Nouwen, Bread for the Journey

These words cause us to pause and consider. Are we good receivers? Do we value those gifts and those givers in a way that causes us to open up and expand our walls, and even, perhaps, our sense of self? Can we give up our need to be in control and let our defenses down enough that others around us can share in the very creation of our lives?

Doing things for the joy of doing them

When we were kids, we didn’t worry too much about whether we were the best at coloring or pretend or sports. We did things because they were fun and filled us with joy. Later, somehow, we became worried about whether we should continue when we were never going to be competitive in it. We worried about how we looked, whether we would be mocked. Perhaps our parents decided lessons were a waste because we weren’t the stand out they had hoped we would be. The fun of it got lost and gave way to the competition in it.

That’s a shame. Author Kurt Vonnegut had an epiphany about this that changed his life:

When I was 15, I spent a month working on an archeological dig. I was talking to one of the archeologists one day during our lunch break and he asked those kinds of ‘getting to know you’ questions you ask young people: Do you play sports? What’s your favorite subject? And I told him, no I don’t play any sports. I do theater, I’m in choir, I play the violin and piano, I used to take art classes.

“And he went wow. That’s amazing! And I said, ‘Oh no, but I’m not any good at any of them.’

“And he said something then that I will never forget and which absolutely blew my mind because no one had ever said anything like it to me before: ‘I don’t think being good at things is the point of doing them. I think you’ve got all these wonderful experiences with different skills, and that all teaches you things and makes you an interesting person, no matter how well you do them.’

“And that honestly changed my life. Because I went from a failure, someone who hadn’t been talented enough at anything to excel, to someone who did things because I enjoyed them. I had been raised in such an achievement-oriented environment, so inundated with the myth of Talent, that I thought it was only worth doing things if you could ‘win’ at them.

That’s such a liberating mind shift. Doing things for the joy of them! Not the achievement in them. Not the value to your college application. Not the resume value or the competition.

The joy! Imagine that.

Happy 4th

Today, in the United States, we celebrate a country that allows its citizens input into this remarkable experiment of a government of the people, by the people, and for the people. A government rejecting the reign of kings and queens born into their roles in favor of ordinary individuals working for the common good together.

We honor this country and its principles of equality, freedom, and justice for all. Our understanding of those concepts has evolved over time, and taken some steps back, but today let us be grateful for how far we’ve come and consider the steps that we each might take today and every day to make this country move closer to the ideals for which it stands. It is a privilege coupled with responsibility to be an American.

An apology that heals the hurt

“I’m sorry, but…” Some apologies make things better, and some just don’t. In fact, they might make things worse by blaming the person you hurt or showing that there is just no true awareness of what went wrong.

Generally, the apologies that have an excuse fall in the latter category. A good apology makes you feel seen and heard, that someone has looked at things from your point of view and understood the negative impact they have made. A good apology requires us to stand in the shoes of the person we’ve wronged and feel what they are feeling. Not what we would feel if we were in their shoes, but what they’re feeling.

Then, when we feel the harm we’ve caused, it should change us, make us not want to cause that harm again to that person or others, and make us want to make amends. It shouldn’t leave us where we were. If it does, if we repeat the same hurtful words or behavior, perhaps we haven’t yet done the work that goes into reconciliation.

Back into the other person’s shoes we go until we understand and grow. This is how progress is made, how relationships heal and grow stronger, how trust is restored. And, because we humans are very fallible creatures, it’s not a one and done thing, but a continuing process. Evaluating the effect we are having on people, making sure we are treading softly, taking responsibility and making amends when we don’t. Perhaps two steps forward, one step back, but staying in relationship, rebuilding trust, and moving forward together.

We are made for welcome

When we are being welcoming, the focus is outward not inward. We look to what would make the other person comfortable, not what would make us comfortable. We don’t invite vegetarians, and then serve meat. Or teetotalers and serve alcohol. We get out of our own perspective and walk in the guest’s shoes to consider what would make them comfortable.

Aesop illustrated this premise with the Tale of the Fox and the Stork:

A fox invites a stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.

https://en.wikipedia.org/wiki/The_Fox_and_the_Stork

The same is true, presumably, when welcoming people to the Lord’s table. What would make others comfortable? How can you reach more people? What about the way you do things might be off putting? How can you step out of your own perspective to consider what would make others in the community feel welcomed and comfortable? Our job isn’t to be a bar to spreading the word but a conduit.

Desmond Tutu talks about the importance of a broad welcome:

We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.

Mistake police

In this world of constant scrutiny and omnipresent recordings, mistakes seem to have moved from a necessary part of learning to an instant cause for condemnation.

We can all think back to learning to walk and talk or play a sport where the mistakes were a part of learning. Fear of falling down would keep everyone from walking. In order to learn how to make a basket, lots of shots will bounce off the rim and backboard.

When we moved on to raising children, focusing on the mistakes could cripple a child emotionally. Instead, we celebrated the steps forward, the successes. Noted the progress. We don’t expect a toddler to write a dissertation. We celebrate the milestones as they come.

I wonder if that approach would help move our troubled world forward. Celebrating the progress. Looking for the successes. Embracing the common ground. Letting everyone feel that they can continue to learn from their mistakes, that that is part of being human. A world with a little bit of breathing room. We all will mess up. We can show each other grace when we do.

The invisible essential.

Not long ago, the world shut down, and most people were asked to sequester and stay home while essential workers reported, still, for duty. It was a strange time, involving so many swiftly moving facts to assimilate and assess forward progress.

But that question of ‘essential’ is an interesting one. Some of the jobs labeled ‘essential’ or not were surprising choices.

How does one determine what is ‘essential’? What of the artist? With so many schools cutting art and music programs as non-essential, I wonder what the world would look like filled just with grammarians and mathematicians. Surely, art, though it puts no food on the table and sets no broken bones, is essential to the human spirit.

Such is the theme of Frederick by Leo Lionni. While four mice toil to set up stores of grain for winter, one mouse collects color, and sounds, and words.

And when winter came, and the mice were cold and hungry, Frederick’s words sustained them.

So lift a glass in praise to the artists, the writers, the musicians. Those who lift us up and sustain us and offer us beauty for our souls.

The mystery never leaves you.

What an amazing world this is, every bit of it connected to something else, and all together. Under every footstep we take are millions of organisms working out their life journeys. As is true in every breath we take, bite we eat, even into our own interior microscopic landscapes. The whole world is simply thrumming with life force, of which we are a part. We can spend a lifetime studying how it all fits together, and would still probably fall short of understanding the full complexity.

Irish philosopher and poet, John O’Donohue puts it this way

Well, I think it makes a huge difference, when you wake in the morning and come out of your house, whether you believe you’re walking into dead geographical location, which is used to get to a destination, or whether you’re emerging out into a landscape that is just as much if not more alive as you, but in a totally different form, and if you go towards it with an open heart and a real, watchful reverence, that you will be absolutely amazed at what it will reveal to you.

https://onbeing.org/programs/john-odonohue-the-inner-landscape-of-beauty/

Perhaps if we realized the enormity of life force we are wandering amongst, we would walk more softly, breathe more deeply, and open our eyes wide in surprise and delight at the beauty of it all.

Strong in the broken places

Life can be tough. Even the most charmed of lives has loss and heartbreak, disillusionment and despair. Everyone hurts. But buried deep under the hurt and pain is the little waif you used to be, full of hope and promise, enthusiasm and excitement.

As Irish poet and philosopher John O’Donohue notes:

Your identity is not equivalent to your biography. There is a place in you where you have never been wounded, where there is still a sureness in you, where there’s a seamlessness in you, and where there is confidence and tranquility in you.

The intention of prayer and spirituality and love is now again to visit that inner kind of sanctuary.

Deep in there, behind the daily worries, aches and pains, hurts and disgruntlements, is your soul. Prayer, staying still and letting your mind clear in meditation, will take you there, again and again, a way to connect with both your own individuality and your place in the awesome collective of it all.