compassion

Remember the puggle.

Posted on by Shari Swanson

Black white. Up down. Left right. In out. We are a people who love to categorize. Categories simplify things and help us to sort out our place in the world.

But then there’s that puggle, a baby platypus. Classified as a mammal but laying eggs with a duck-like bill, aquatic, poisonous. No wonder the platypus astounded the scientific community when it was first discovered in 1799. Indeed, the skin of the first platypus discovered, preserved in the British museum of Natural History, still bears the marks made by the curator at the time who tried to pry off the bill, convinced the creature was a fake.

The puggle doesn’t categorize easily.

While categorizing can be helpful, it can also be limiting if we fail to see outside the norms and lines we draw. And when it comes to humans, where do we draw the lines? We humans are nearly impossible to sort into classifications because we have so many unique characteristics. Categorizing might even keep us from looking for and seeing the individuals behind the label.

We can find differences and commonalities among any group of people.

We are all puggles.

What we must save is love.

Posted on by Shari Swanson

It’s okay to be heartbroken for more than one group of people at the same time. When it comes to showing compassion, we don’t have to pick sides. Sometimes, often really, maybe even always, there is hurt and anguish everywhere, and we can mourn the lot of it.

Beware people who tell you not to be concerned for this group or that group and the hurt they feel.

Beware those who try to dehumanize others.

Beware those who lump you in as the ‘enemy’ for working to assure people are treated humanely.

Beware people who draw lines between us and them.

Beware those who try to limit you to a label or single identity.

Our hearts are big enough to embrace it all. What we must save is love.

Praying with the news.

Posted on by Shari Swanson

How do we read the news and not get overwhelmed or angry, disconnected or depressed? How do we keep showing up with compassion and grace in a world where there is so much hate? How do we keep ourselves on the right path through the midst of it all? How do we continue to show up from a place of compassion, forgiveness, and grace? how do we keep our hearts from growing hard?

In this thoughtful letter, Rabbi Yael Levy shares his insights on how to pray with the news:

The 17th of the Hebrew month Tammuz initiates a three-week period of mourning that leads to Tisha b’Av, which is the day that marks the destruction of the Temples in Jerusalem in 586 BCE and 70 CE.

Tradition teaches that the Temple was destroyed because hatred became the operating principle in the community. The scorn, contempt and disdain that characterized daily interactions caused the Divine Presence to flee and leave the Temple vulnerable to attack.

These next three weeks ask us to reflect on the hatred that we allow to take root in our hearts. The wisdom of the tradition acknowledges that hatred can sometimes feel energizing and “so right,” but allowing it to fill our bodies and guide our actions leads to destruction.

Many years ago I was taught the practice of praying with the news. I have shared it over the years and always find myself returning to it during this season.

In this practice, each time we read or listen to a news report that enrages us, we turn our attention to those harmed by what is happening and pray for their healing and well-being. Doing so encourages us to acknowledge feelings of anger, grief and despair, and at the same time it turns our attention toward connection and compassion. Praying with the news can help us learn to bear witness to devastation and mayhem, while keeping our hearts soft, our minds calm, and our actions clear.

I am struggling mightily with this practice these days in the wake of continued violence and oppression in this country and throughout the world. Hatred can sometimes feel like such a welcome harbor. Not only does it feel so right, it can also act as a shield, creating the illusion that I don’t have to acknowledge the grief and heartbreak I am experiencing.

I need practices to help quiet the rage and fear, to loosen the constriction of hatred and to help me be with overwhelming grief. I need practices to help me return to compassion, love, joy and possibility. I find praying with the news both painful and helpful. It keeps me connected, allows sorrow, and grounds me in care and love.

Weekly reading from the Awakin.org newsletter.

We are made for welcome

Posted on by Shari Swanson

When we are being welcoming, the focus is outward not inward. We look to what would make the other person comfortable, not what would make us comfortable. We don’t invite vegetarians, and then serve meat. Or teetotalers and serve alcohol. We get out of our own perspective and walk in the guest’s shoes to consider what would make them comfortable.

Aesop illustrated this premise with the Tale of the Fox and the Stork:

A fox invites a stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.

https://en.wikipedia.org/wiki/The_Fox_and_the_Stork

The same is true, presumably, when welcoming people to the Lord’s table. What would make others comfortable? How can you reach more people? What about the way you do things might be off putting? How can you step out of your own perspective to consider what would make others in the community feel welcomed and comfortable? Our job isn’t to be a bar to spreading the word but a conduit.

Desmond Tutu talks about the importance of a broad welcome:

We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.

Mistake police

Posted on by Shari Swanson

In this world of constant scrutiny and omnipresent recordings, mistakes seem to have moved from a necessary part of learning to an instant cause for condemnation.

We can all think back to learning to walk and talk or play a sport where the mistakes were a part of learning. Fear of falling down would keep everyone from walking. In order to learn how to make a basket, lots of shots will bounce off the rim and backboard.

When we moved on to raising children, focusing on the mistakes could cripple a child emotionally. Instead, we celebrated the steps forward, the successes. Noted the progress. We don’t expect a toddler to write a dissertation. We celebrate the milestones as they come.

I wonder if that approach would help move our troubled world forward. Celebrating the progress. Looking for the successes. Embracing the common ground. Letting everyone feel that they can continue to learn from their mistakes, that that is part of being human. A world with a little bit of breathing room. We all will mess up. We can show each other grace when we do.

Being the Hero of Your Own Life

Posted on by Shari Swanson

When we think about our own personal heroes, can we see a pattern? How did they rise to the challenges presented in their day?

How are we rising to the occasions and the challenges presented in our time? Right now. Are there injustices we can speak up against? Are there places where our voices will make a difference? What are the rights and wrongs happening right now today?

I am about one-fourth of the way through Charles Dickens’s, David Copperfield. It’s astonishingly good, as are most of his books. And, like others, it calls out some of the injustices of his day—child labor, poorhouses, domestic violence, emotional cruelty, sexism, bullying and so on. With his wide audience and engaging stories, he had tremendous power and is credited for being the impetus for many social justice reforms.

However, he had his own blind spots.

One reader, Eliza Davis, wrote to him, accusing him of portraying her people, those of Jewish ancestry, in stereotypical and negative ways. She cited Fagin, from Oliver Twist, a cruel and selfish man teaching young street urchins to steal. Eliza begged him to show more complexity in his Jewish characters.

Dickens was unimpressed.

Dear Mr. Dickens, By Nancy Churnin

However, taking a page from Dickens’ own, Christmas Carol and the transformation of Ebenezer Scrooge, Eliza wrote him again:

Dear Mr. Dickens, by Nancy Churnin

And this time, Dickens was moved. And changed. From then on, his Jewish characters were complex and kind, and the exchange between Eliza and Dickens is credited for having a part in reducing anti-Semitic views and laws of the day.

Eliza had the same tools at hand as Dickens himself: pen, paper, and a keen sense of justice. While she lacked his fame, she made up for it by essentially teaming with him to bring about change.

What are the injustices of our day? It can be challenging to see them, sometimes, because we’ve been so steeped in things the way they are, that they seem normal. But if we pretend we are explaining our world to an alien, for instance, we might be hard-pressed to answer some of their questions. It is in those places, those places we know to be wrong, that we can strive to be the heroes of our own lives.

A sit-with-you kind of friend.

Posted on by Shari Swanson

Not every problem can be solved. Not every complaint wants a ‘solution’. Sometimes the heart just craves company, someone to walk beside in trying times.

As Henri Nouwen says,

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”

― Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life

Compassion for animals.

Posted on by Shari Swanson

Apparently, today is World Penguin Day which reminded me of this delightful story about penguin JinJing and the man who saved his life. Each year, this little penguin swims 5000 miles to be with his friend.

So much is beyond our understanding including heart-warming stories like this about the bonds between a wild animal and a human who showed them kindness.

Enjoy this video.

Care for the caretakers.

Posted on by Shari Swanson

Today, I want to lift up the caregivers. Whether for an aging parent, ailing spouse, struggling child, or young grandchildren, or all or some of these together. It takes a good person to care and do their best to help.

Rosalyn Carter made this insight:

There are only four kinds of people in the world: Those who have been caregivers. Those who are currently caregivers. Those who will be caregivers. And those who will need a caregiver.

We are all interconnected. We all will experience a time when we need help and times when we can offer help. It is a blessing to care about others and to let others care for us. Caring is at the heart of every good thing done in the world.

So, to the caregivers: may God bless you. Your work is making a better world.

Exercising your compassion muscle.

Posted on by Shari Swanson

Compassion is an active, engaging emotion. It recognizes that another’s pain is as important as your own and seeks to help alleviate it. It is the emotion behind all social justice reform.

Compassion comes from empathy which is very different from sympathy. Dr. Eric Perry describes the two like this:

To better understand empathy, it is important to distinguish it from sympathy. Sympathy is the ability to understand another person’s situation from your point of view. It is a self-centered point of view that helps you understand what the other person is going through based on your own circumstances. You are able to acknowledge how the other person is feeling but, from a distance. You do not become emotionally connected to the person. For example, you are able to sympathize with someone having problems in their relationship because you have had problems in your own relationship. You do not feel what they are feeling but you have an understanding of what they are experiencing.

Empathy is a bit more complicated and abstract. In order to experience empathy, you must have the ability to identify the emotion and to place yourself in the other person’s position. The focus of empathy is self-less. You are experiencing another person’s emotional life by your ability to connect with them. In a sense, you are vicariously feeling the emotion. For example, through empathy, you are able to feel a stranger’s loss of a child, even if you are childless, by seeing the loss through their perspective. Through this connection, you are able to wear the emotional skin of another and essentially feel with them.

The inability to imagine yourself in someone else’s place in order to understand what they are feeling will result in difficulty in connecting with others.

Narcissists and sociopaths can feel sympathy. They use their knowledge of a person’s emotions, not to help them, but to manipulate and control them. But the empathetic person shares the pain of another and works to alleviate it.

The good new is that compassion is like a muscle and can be practiced and strengthened. In this fascinating article by Greater Good, they outline some steps for increasing your empathy.

They identify four goals to the practice:

  • Bringing attention or awareness to recognizing that there is suffering (cognitive)
  • Feeling emotionally moved by that suffering (affective)
  • Wishing there to be relief from that suffering (intentional)
  • A readiness to take action to relieve that suffering (motivational)

https://greatergood.berkeley.edu/article/item/six_habits_of_highly_compassionate_people

The article is well worth a few minutes to identify and exercise these compassion strengthening muscles. Flex!