We are made for welcome

When we are being welcoming, the focus is outward not inward. We look to what would make the other person comfortable, not what would make us comfortable. We don’t invite vegetarians, and then serve meat. Or teetotalers and serve alcohol. We get out of our own perspective and walk in the guest’s shoes to consider what would make them comfortable.

Aesop illustrated this premise with the Tale of the Fox and the Stork:

A fox invites a stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.

https://en.wikipedia.org/wiki/The_Fox_and_the_Stork

The same is true, presumably, when welcoming people to the Lord’s table. What would make others comfortable? How can you reach more people? What about the way you do things might be off putting? How can you step out of your own perspective to consider what would make others in the community feel welcomed and comfortable? Our job isn’t to be a bar to spreading the word but a conduit.

Desmond Tutu talks about the importance of a broad welcome:

We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.

Mistake police

In this world of constant scrutiny and omnipresent recordings, mistakes seem to have moved from a necessary part of learning to an instant cause for condemnation.

We can all think back to learning to walk and talk or play a sport where the mistakes were a part of learning. Fear of falling down would keep everyone from walking. In order to learn how to make a basket, lots of shots will bounce off the rim and backboard.

When we moved on to raising children, focusing on the mistakes could cripple a child emotionally. Instead, we celebrated the steps forward, the successes. Noted the progress. We don’t expect a toddler to write a dissertation. We celebrate the milestones as they come.

I wonder if that approach would help move our troubled world forward. Celebrating the progress. Looking for the successes. Embracing the common ground. Letting everyone feel that they can continue to learn from their mistakes, that that is part of being human. A world with a little bit of breathing room. We all will mess up. We can show each other grace when we do.

The invisible essential.

Not long ago, the world shut down, and most people were asked to sequester and stay home while essential workers reported, still, for duty. It was a strange time, involving so many swiftly moving facts to assimilate and assess forward progress.

But that question of ‘essential’ is an interesting one. Some of the jobs labeled ‘essential’ or not were surprising choices.

How does one determine what is ‘essential’? What of the artist? With so many schools cutting art and music programs as non-essential, I wonder what the world would look like filled just with grammarians and mathematicians. Surely, art, though it puts no food on the table and sets no broken bones, is essential to the human spirit.

Such is the theme of Frederick by Leo Lionni. While four mice toil to set up stores of grain for winter, one mouse collects color, and sounds, and words.

And when winter came, and the mice were cold and hungry, Frederick’s words sustained them.

So lift a glass in praise to the artists, the writers, the musicians. Those who lift us up and sustain us and offer us beauty for our souls.

The mystery never leaves you.

What an amazing world this is, every bit of it connected to something else, and all together. Under every footstep we take are millions of organisms working out their life journeys. As is true in every breath we take, bite we eat, even into our own interior microscopic landscapes. The whole world is simply thrumming with life force, of which we are a part. We can spend a lifetime studying how it all fits together, and would still probably fall short of understanding the full complexity.

Irish philosopher and poet, John O’Donohue puts it this way

Well, I think it makes a huge difference, when you wake in the morning and come out of your house, whether you believe you’re walking into dead geographical location, which is used to get to a destination, or whether you’re emerging out into a landscape that is just as much if not more alive as you, but in a totally different form, and if you go towards it with an open heart and a real, watchful reverence, that you will be absolutely amazed at what it will reveal to you.

https://onbeing.org/programs/john-odonohue-the-inner-landscape-of-beauty/

Perhaps if we realized the enormity of life force we are wandering amongst, we would walk more softly, breathe more deeply, and open our eyes wide in surprise and delight at the beauty of it all.

Strong in the broken places

Life can be tough. Even the most charmed of lives has loss and heartbreak, disillusionment and despair. Everyone hurts. But buried deep under the hurt and pain is the little waif you used to be, full of hope and promise, enthusiasm and excitement.

As Irish poet and philosopher John O’Donohue notes:

Your identity is not equivalent to your biography. There is a place in you where you have never been wounded, where there is still a sureness in you, where there’s a seamlessness in you, and where there is confidence and tranquility in you.

The intention of prayer and spirituality and love is now again to visit that inner kind of sanctuary.

Deep in there, behind the daily worries, aches and pains, hurts and disgruntlements, is your soul. Prayer, staying still and letting your mind clear in meditation, will take you there, again and again, a way to connect with both your own individuality and your place in the awesome collective of it all.

Finding your spirit

There are many seasons in life. Fall, winter, spring, summer. Childhood, middle age, old age. Caterpillar, pupa, butterfly. And so on. One of my favorite ‘seasons’ is graduation season. I love liminal, threshold spaces, moving from one stage to another. But most of all, I love graduation speeches. What do you say to this group of young adults ready to embark on that magical mystery tour of life? What will resonate as both inspiring and yet true? What will help them in the time travel way an older version of ourselves might come back with a warning or suggestion?

One of my favorites this graduation season is from Anne Lamott to the 2023 graduation class of U.C. Berkeley. In her characteristic way of blending depth, humor, and warmth, she begins:

So I thought it might help if I just went ahead and told you what I think is the truth of your spiritual identity …

Actually, I don’t have a clue.

I do know you are not what you look like, or how much you weigh, or how you did in school, and whether you get to start a job next Monday or not. Spirit isn’t what you do, it’s … well, again, I don’t actually know. 

And thus she begins from this deep place of not knowing and urges the graduates to not confuse their spiritual lives with their lived lives, to find a way to plug into that which awakens them, and to keep the faith:

It’s magic to see spirit largely because it’s so rare. Mostly you see the masks and the holograms that the culture presents as real. You see how you’re doing in the world’s eyes, or your family’s, or — worst of all — yours, or in the eyes of people who are doing better than you — much better than you — or worse. But you are not your bank account, or your ambitiousness. You’re not the cold clay lump with a big belly you leave behind when you die. You’re not your collection of walking personality disorders. You are spirit, you are love, and you are free. You’re here to love, and be loved, freely. If you find out next week that you are terminally ill — and we’re all terminally ill on this bus — all that will matter is memories of beauty, that people loved you, and you loved them, and that you tried to help the poor and innocent.

So how do we feed and nourish our spirit, and the spirit of others?

First, find a path, and a little light to see by. Every single spiritual tradition says the same three things: 1) Live in the now, as often as you can, a breath here, a moment there. 2) You reap exactly what you sow. 3) You must take care of the poor, or you are so doomed that we can’t help you.

Her whole speech is well-worth a read, but if you want one thing to hold onto right now, remember this: “You are spirit, you are love, and you are free.”

The hidden details

Humans are complicated creatures. Sometimes we feel emotions and have no idea why. And perhaps that is for good reason because much of what affects us is hidden. Consider, for example, subliminal advertising. People would go to the movies and watch reels that had ‘Buy Popcorn’ hidden in a few frames, not enough to consciously notice, but enough so that people watching got the sudden urge for popcorn. Or perhaps you’ve been watching a show where the characters are sharing a cup of coffee and, suddenly, felt an urge for a cup of Joe. Model homes are designed and staged in such a way that you can easily imagine yourself living there and stepping into the life reflected in the art and photographs of that fictional happy family, if only you buy the house.

Or consider the influence of color. Pink has been associated with a calming effect and has been used in drunk tanks and visiting team locker rooms in an effort to sway human behavior. And it works so well that now the Western Athletic Conference has a rule that the lockers rooms can be painted any color, including pink, but both teams must have the same color.

It behooves us to pay attention to what we are paying attention to. Are our emotions being stirred up? Take a minute and consider why. Is someone trying to manipulate us in some way? It happens often in advertising and politics. Being aware of the ways we can be influenced, and opening our eyes to those manipulations, helps keep us in the driver’s seats of our own lives.

Being the Hero of Your Own Life

When we think about our own personal heroes, can we see a pattern? How did they rise to the challenges presented in their day?

How are we rising to the occasions and the challenges presented in our time? Right now. Are there injustices we can speak up against? Are there places where our voices will make a difference? What are the rights and wrongs happening right now today?

I am about one-fourth of the way through Charles Dickens’s, David Copperfield. It’s astonishingly good, as are most of his books. And, like others, it calls out some of the injustices of his day—child labor, poorhouses, domestic violence, emotional cruelty, sexism, bullying and so on. With his wide audience and engaging stories, he had tremendous power and is credited for being the impetus for many social justice reforms.

However, he had his own blind spots.

One reader, Eliza Davis, wrote to him, accusing him of portraying her people, those of Jewish ancestry, in stereotypical and negative ways. She cited Fagin, from Oliver Twist, a cruel and selfish man teaching young street urchins to steal. Eliza begged him to show more complexity in his Jewish characters.

Dickens was unimpressed.

Dear Mr. Dickens, By Nancy Churnin

However, taking a page from Dickens’ own, Christmas Carol and the transformation of Ebenezer Scrooge, Eliza wrote him again:

Dear Mr. Dickens, by Nancy Churnin

And this time, Dickens was moved. And changed. From then on, his Jewish characters were complex and kind, and the exchange between Eliza and Dickens is credited for having a part in reducing anti-Semitic views and laws of the day.

Eliza had the same tools at hand as Dickens himself: pen, paper, and a keen sense of justice. While she lacked his fame, she made up for it by essentially teaming with him to bring about change.

What are the injustices of our day? It can be challenging to see them, sometimes, because we’ve been so steeped in things the way they are, that they seem normal. But if we pretend we are explaining our world to an alien, for instance, we might be hard-pressed to answer some of their questions. It is in those places, those places we know to be wrong, that we can strive to be the heroes of our own lives.

A sit-with-you kind of friend.

Not every problem can be solved. Not every complaint wants a ‘solution’. Sometimes the heart just craves company, someone to walk beside in trying times.

As Henri Nouwen says,

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”

― Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life

An open house for emotions

This has been a week of extreme emotions for me. When I try to think of a metaphor for that, it’s tough because the emotions varied so much. Weather, maybe? Tornados to still winds, gentle rains to pounding storms, beating sun to numbing cold.

And then I remembered this poem by Rumi. I am not my emotions, though they might overwhelm me. Consider the emotions as visitors, and myself a guest house where a crowd of sorrows may enter and take up some space for a while before they pack their bags and move along.

The Guest House

by Jelalludin Rumi


This being human is a guest house.
Every morning a new arrival.
A joy, depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.