interconnectedness of life

Giving up control.

Posted on by Shari Swanson

We want to support the people we love as they go through difficult times, but how often does that support turn into telling them what to do or criticizing them for what they’ve done? How often does it make our loved one feel smaller or shamed or detached? What message does our trying to control them or the situation send them about our confidence in their abilities to handle the curve balls that life throws at us all?

In this powerful column on the concept of holding space, Heather Plett explains how we can show up for the people we care about without controlling them or the outcome, how our presence can be constructive rather than destructive, how we can offer support in a healthy way. She learned these lessons from Ann, a palliative care nurse who helped her deal with the challenges of her aging mother’s impending death. Here are Heather’s eight take-aways:

  1. Give people permission to trust their own intuition and wisdom. When we were supporting Mom in her final days, we had no experience to rely on, and yet, intuitively, we knew what was needed. We knew how to carry her shrinking body to the washroom, we knew how to sit and sing hymns to her, and we knew how to love her. We even knew when it was time to inject the medication that would help ease her pain. In a very gentle way, Ann let us know that we didn’t need to do things according to some arbitrary health care protocol – we simply needed to trust our intuition and accumulated wisdom from the many years we’d loved Mom.
  2. Give people only as much information as they can handle. Ann gave us some simple instructions and left us with a few handouts, but did not overwhelm us with far more than we could process in our tender time of grief. Too much information would have left us feeling incompetent and unworthy.
  3. Don’t take their power away. When we take decision-making power out of people’s hands, we leave them feeling useless and incompetent. There may be some times when we need to step in and make hard decisions for other people (ie. when they’re dealing with an addiction and an intervention feels like the only thing that will save them), but in almost every other case, people need the autonomy to make their own choices (even our children). Ann knew that we needed to feel empowered in making decisions on our Mom’s behalf, and so she offered support but never tried to direct or control us.
  4. Keep your own ego out of it. This is a big one. We all get caught in that trap now and then – when we begin to believe that someone else’s success is dependent on our intervention, or when we think that their failure reflects poorly on us, or when we’re convinced that whatever emotions they choose to unload on us are about us instead of them. It’s a trap I’ve occasionally found myself slipping into when I teach. I can become more concerned about my own success (Do the students like me? Do their marks reflect on my ability to teach? Etc.) than about the success of my students. But that doesn’t serve anyone – not even me. To truly support their growth, I need to keep my ego out of it and create the space where they have the opportunity to grow and learn.
  5. Make them feel safe enough to fail. When people are learning, growing, or going through grief or transition, they are bound to make some mistakes along the way. When we, as their space holders, withhold judgement and shame, we offer them the opportunity to reach inside themselves to find the courage to take risks and the resilience to keep going even when they fail. When we let them know that failure is simply a part of the journey and not the end of the world, they’ll spend less time beating themselves up for it and more time learning from their mistakes.
  6. Give guidance and help with humility and thoughtfulness. A wise space holder knows when to withhold guidance (ie. when it makes a person feel foolish and inadequate) and when to offer it gently (ie. when a person asks for it or is too lost to know what to ask for). Though Ann did not take our power or autonomy away, she did offer to come and give Mom baths and do some of the more challenging parts of caregiving. This was a relief to us, as we had no practice at it and didn’t want to place Mom in a position that might make her feel shame (ie. having her children see her naked). This is a careful dance that we all must do when we hold space for other people. Recognizing the areas in which they feel most vulnerable and incapable and offering the right kind of help without shaming them takes practice and humility.
  7. Create a container for complex emotions, fear, trauma, etc. When people feel that they are held in a deeper way than they are used to, they feel safe enough to allow complex emotions to surface that might normally remain hidden. Someone who is practiced at holding space knows that this can happen and will be prepared to hold it in a gentle, supportive, and nonjudgmental way. In The Circle Way, we talk about “holding the rim” for people. The circle becomes the space where people feel safe enough to fall apart without fearing that this will leave them permanently broken or that they will be shamed by others in the room. Someone is always there to offer strength and courage. This is not easy work, and it is work that I continue to learn about as I host increasingly more challenging conversations. We cannot do it if we are overly emotional ourselves, if we haven’t done the hard work of looking into our own shadow, or if we don’t trust the people we are holding space for. In Ann’s case, she did this by showing up with tenderness, compassion, and confidence. If she had shown up in a way that didn’t offer us assurance that she could handle difficult situations or that she was afraid of death, we wouldn’t have been able to trust her as we did.
  8. Allow them to make different decisions and to have different experiences than you would. Holding space is about respecting each person’s differences and recognizing that those differences may lead to them making choices that we would not make. Sometimes, for example, they make choices based on cultural norms that we can’t understand from within our own experience. When we hold space, we release control and we honour differences. This showed up, for example, in the way that Ann supported us in making decisions about what to do with Mom’s body after her spirit was no longer housed there. If there had been some ritual that we felt we needed to conduct before releasing her body, we were free to do that in the privacy of Mom’s home.

That #4 is a tough one, yes? We want to be important; we want to save the day; we think we know best. But giving others a safe place to find their own path forward empowers them to meet future challenges with resilience and courage. If they are dependent on us and our ‘wisdom’, they may not trust their own abilities. And, let’s be honest, do we really have all the answers anyway; isn’t life surprising and full of struggles that we don’t anticipate fully? Don’t we all need to develop the resilience and courage to respond to these challenges?

For more on Terry Crews and the background of the powerful quote above, including his conclusion that we can evolve and change and do things better, go here.

Saying goodbye.

Posted on by Shari Swanson

For those of you who know me, you know I recently lost Honey, my beloved dog. Honey was my soul animal, my constant light, my precious girl. I am having trouble accepting that I won’t see her again. The world feels so different without her presence in it. And those eyes. What I would give to look in those eyes again!

Loss is hard. Whether it is of a spouse, a child, a friend, or a pet. We carry a hole with us where that loved one was. But when we sit and consider that relationship and dwell on the things about it for which we are grateful, the loss hurts a bit less.

Smiles replace tears. Warm memories flood our senses. Laughter surprises us. We remember ways we’ve grown or blossomed because of that relationship. Gratitude replaces hurt or anger or grief.

We remember that, yes, we had to say goodbye, but how lucky we were to say hello.

Our hearts start to heal.

What we must save is love.

Posted on by Shari Swanson

It’s okay to be heartbroken for more than one group of people at the same time. When it comes to showing compassion, we don’t have to pick sides. Sometimes, often really, maybe even always, there is hurt and anguish everywhere, and we can mourn the lot of it.

Beware people who tell you not to be concerned for this group or that group and the hurt they feel.

Beware those who try to dehumanize others.

Beware those who lump you in as the ‘enemy’ for working to assure people are treated humanely.

Beware people who draw lines between us and them.

Beware those who try to limit you to a label or single identity.

Our hearts are big enough to embrace it all. What we must save is love.

The life within

Posted on by Shari Swanson

Author Amy Tan shares this remarkable insight: 

“In one of John Muir Laws’s books, I read something profound that changed the way my brain thinks. “As you draw the bird,” he writes, “try to feel the life within it.” So now I look at the bird before me and imagine how it senses the world, how it feels breathing cold air, how it feels to have its feathers ruffling in the wind, how it feels to always have an eye out for possible food and possible predators. The bird sees me and is a nanosecond from flying off, but it stays. Why? By imagining the life within, the bird I am drawing is alive, no longer a shape and its parts, but a thinking, sentient being, always on the brink of doing something. By feeling the life within, I am always conscious that all creatures have personalities, and so do trees and clouds and streams. To feel the life within, I now imagine myself as the bird that is looking at me. I imagine its wariness, the many ways it has almost died in its short life. I worry over its comfort and safety, and whether I will see my little companion the next day, the next year. To feel the life within is to also feel grief in the goneness of a single creature or an entire species. Imagination is where compassion grows. Let us join with children to imagine and wonder, to use curiosity as the guide to miracles in plain sight. Let us enter with them into wild wonder so that we become guardians together of all that is living and all that must be saved.”

From Orion Magazine, “The Life Within”.

I wonder if we can look at each other that way, as something vaster, as thinking sentient beings with worlds of experience, some harsh. Would that help us to treat each other better? In her book, Dead Man Walking, Sister Helen Prejean describes just this sort of thing as she works with a death row inmate, a man who admittedly committed a heinous act, seeing not just the man but also, though covered with tattoos and bathed in bravado, the little wounded child within. That empathy allowed her to see past the crimes to the human and to feel compassion for him.

Perhaps today we can look with new eyes to see each other as a composite of good and bad, but each fully human and fully deserving of respect and compassion. To paraphrase Amy Tan above, when we consider the person, can we try to picture the life within, the challenges and struggles, hopes and triumphs? Can we become, together, ‘guardians of all that is living and must be saved’ in a place where ‘compassion grows’?

This is my yopp.

Posted on by Shari Swanson

Sometimes turning off the news is the best form of mental health protection.

But then we remember. In times of darkness, there are always those working to light a path, helping, fighting for the common good, making progress.

And maybe we, too, can help.

Maybe not in large, brokering peace kind of ways. But in small ways that, combined together with the small ways of many, many others, may help to right a wrong or turn a tide.

I think of Horton Hears a Who by Dr. Seuss, everyone shouting and banging on pots to be heard, but it is the final Yopp of a child that turns the tide, saving their world.

What is your ‘Yopp’?

Only the lonely

Posted on by Shari Swanson

Hindsight often can give context and meaning to our struggles, perhaps no more than when we realize that our lowest times have helped someone else hold on. Some comfort, that.

And maybe, even when we don’t have the benefit of that hindsight, we can believe there is purpose and meaning in our difficulties even if we never do know it. Isn’t that the foundation of faith, that things will work together for good in a big picture way if not perhaps in the personal way? And isn’t that what can give us courage and strength to do our best, to hold on, and to persevere?

As Rainer Maria Rilke said:

Among lonely people there is not a single one who can be sure that in his suffering he might not yet console someone else and that the gestures of his most personal helplessness, like so many cues and signals, might not serve as signs guiding the way in the realm of the unfathomable.

The Poet’s Guide to Life: The Wisdom of Rilke by Rainer Maria Rilke.

The world is a complicated, interconnected place, and we are all in it together.

Praying with the news.

Posted on by Shari Swanson

How do we read the news and not get overwhelmed or angry, disconnected or depressed? How do we keep showing up with compassion and grace in a world where there is so much hate? How do we keep ourselves on the right path through the midst of it all? How do we continue to show up from a place of compassion, forgiveness, and grace? how do we keep our hearts from growing hard?

In this thoughtful letter, Rabbi Yael Levy shares his insights on how to pray with the news:

The 17th of the Hebrew month Tammuz initiates a three-week period of mourning that leads to Tisha b’Av, which is the day that marks the destruction of the Temples in Jerusalem in 586 BCE and 70 CE.

Tradition teaches that the Temple was destroyed because hatred became the operating principle in the community. The scorn, contempt and disdain that characterized daily interactions caused the Divine Presence to flee and leave the Temple vulnerable to attack.

These next three weeks ask us to reflect on the hatred that we allow to take root in our hearts. The wisdom of the tradition acknowledges that hatred can sometimes feel energizing and “so right,” but allowing it to fill our bodies and guide our actions leads to destruction.

Many years ago I was taught the practice of praying with the news. I have shared it over the years and always find myself returning to it during this season.

In this practice, each time we read or listen to a news report that enrages us, we turn our attention to those harmed by what is happening and pray for their healing and well-being. Doing so encourages us to acknowledge feelings of anger, grief and despair, and at the same time it turns our attention toward connection and compassion. Praying with the news can help us learn to bear witness to devastation and mayhem, while keeping our hearts soft, our minds calm, and our actions clear.

I am struggling mightily with this practice these days in the wake of continued violence and oppression in this country and throughout the world. Hatred can sometimes feel like such a welcome harbor. Not only does it feel so right, it can also act as a shield, creating the illusion that I don’t have to acknowledge the grief and heartbreak I am experiencing.

I need practices to help quiet the rage and fear, to loosen the constriction of hatred and to help me be with overwhelming grief. I need practices to help me return to compassion, love, joy and possibility. I find praying with the news both painful and helpful. It keeps me connected, allows sorrow, and grounds me in care and love.

Weekly reading from the Awakin.org newsletter.

Little steps, big reward

Posted on by Shari Swanson

What can take us out of our gloom and melancholy? Sometimes the veil is pulled back and we can glimpse a larger picture, a connection between all things, an appreciation for the here and now, and we are grateful.

Brother David Steindl-Rast explains how these jolts into a different reality can change a day, and, perhaps, even a world:

My vision of the world? My hope for the future? This topic sounds a bit big. Allow me to start small—say, with crows. They are my special friends. Just as I am writing these lines, one of them, the shy one among my three regular guests, is gobbling up the Kitty Fritters I put out for them. This brings to mind a short poem by Robert Frost that might provide a stepping-stone for our deliberations about world-vision and hope for the future—if any.

The way a crow
Shook down on me
The dust of snow
From a hemlock tree
Has given my heart
A change of mood
And saved some part
Of a day I had rued.

Surely you will remember a similar experience of your own: some quirky little incident made you smile, changed your mood, and suddenly the world looked brighter. If this ever happened to you, the key for understanding a causal chain of great consequence is in your hand:  any change in attitude changes the way one sees the world, and this in turn changes the way one acts. When Robert Frost claims that the crow’s little trick “saved” part of a day he had rued, or of which he repented, he means this in the full sense of a redeeming change of heart. When he got home, I’m sure he greeted Mrs. Frost in a better mood than he would have been able to do without the crow’s nudge. And there is no telling what this did to her—and to the way she treated the dog afterwards, or talked more kindly to her neighbor.

He continues to suggest five small, easily adopted ways to bring this gratitude into your life and, consequently, into the world:

1.  Say one word today that will give a fearful person courage.

All gratitude expresses trust. Suspicion will not even recognize a gift as gift: who can prove that it isn’t a lure, a bribe, a trap? Gratefulness has the courage to trust and so overcomes fear. The very air has been electrified by fearfulness these days, a fearfulness fostered and manipulated by politicians and the media. There lies our greatest danger: fear perpetuates violence. Mobilize the courage of your heart. Say one word today that will give a fearful person courage.

2. Make a firm resolution never to repeat stories and rumors that spread fear.

Because gratitude expresses courage, it spreads calm. Calm of this kind is quite compatible with deep emotions. In fact, mass hysteria fostered by the media betrays a morbid curiosity rather than deep feeling—superficial agitation rather than a deep current of compassion. The truly compassionate ones are calm and strong. Make a firm resolution never to repeat stories and rumors that spread fear. From the stillness of your heart’s core reach out. Be calm and spread calm.

3. Make contact with people whom you normally ignore

When you are grateful, your heart is open—open towards others, open for surprise. When disasters hit we often see remarkable examples of this openness: strangers helping strangers sometimes in heroic ways. Others turn away, isolate themselves, dare even less than at other times to look at each other. Violence begins with isolation. Break this pattern. Make contact with people whom you normally ignore—eye-contact at least—with the cashier at the supermarket, someone on the elevator, a beggar. Look a stranger in the eyes today and realize that there are no strangers.

4. Give someone an unexpected smile today

You can feel either grateful or alienated, but never both at the same time. Gratefulness drives out alienation; there is not room for both in the same heart. When you are grateful you know that you belong to a network of give-and-take and you say “yes” to that belonging. This “yes” is the essence of love. You need no words to express it; a smile will do to put your “yes” into action. Don’t let it matter to you whether or not the other one smiles back. Give someone an unexpected smile today and so contribute your share to peace on earth.

5.  Listen to the news today and put at least one item to the test of Common Sense.

What your gratefulness does for yourself is as important as what it does for others. Gratefulness boosts your sense of belonging; your sense of belonging in turn boosts your Common Sense—not the conventional mind set which we often confuse with it. The common sense that springs from gratefulness is incompatible with a set mind. It is just another name for thinking wedded to cosmic intelligence. Your “yes” to belonging attunes you to the common concerns shared by all human beings—all beings for that matter. In a world we hold in common, nothing else makes sense but Common Sense. We have only one enemy: Our common enemy is violence. Common Sense tells us: we can stop violence only by stopping to act violently; war is no way to peace. Listen to the news today and put at least one item to the test of Common Sense.

The five steps I am suggesting here are small, but they work. It helps that they are small: anyone can take them. Imagine a country whose citizens—maybe even its leaders—are brave, calm, and open towards each other; a country whose people realize that all human beings belong together as one family and must act accordingly; a country guided by Common Sense. To the extent to which we show ourselves not hateful but grateful this becomes reality.

Who would have thought that a prankish crow shaking down snow from a hemlock tree could inspire this vision of a sane world? Well, if we leave it to the crows, there is still hope.

Small steps; big pay-off. And, to remember, keep your eyes open for the birds. They are there, singing songs of hope.

The formula of gratitude

Posted on by Shari Swanson

What is the formula for a happy life? What are the variables? How do things like gratitude and expectations factor in?

In his essay, The Structure of Gratitude, David Brooks says:

I’m sometimes grumpier when I stay at a nice hotel. I have certain expectations about the service that’s going to be provided. I get impatient if I have to crawl around looking for a power outlet, if the shower controls are unfathomable, if the place considers itself too fancy to put a coffee machine in each room. I’m sometimes happier at a budget motel, where my expectations are lower, and where a functioning iron is a bonus and the waffle maker in the breakfast area is a treat.

Included in, The Way of Gratitude, Readings for a Joyful Life.

He concludes that “Gratitude happens when some kindness exceeds expectations, when it is undeserved.” So, maybe as a formula it would look like “If kindness>expectations= gratitude.” So are our expectations the linchpin variable. To be happy and grateful, we should keep our expectations low? Or is there more to it?

He notes that there are some people who are ‘dispositionally’ grateful:

These people may have big ambitions, but they have preserved small anticipations. As most people get on in life and earn more status, they often get used to more respect and nicer treatment. But people with dispositional gratitude take nothing for granted. They take a beginner’s thrill at a word of praise, at another’s good performance or at each sunny day. These people are present-minded and hyper-responsive. This kind of dispositional gratitude is worth dissecting because it induces a mentality that stands in counterbalance to the mainstream threads of our culture. We live in a capitalist meritocracy. This meritocracy encourages people to be self-sufficient–masters of their own fate. But people with dispositional gratitude are hyperaware of their continual dependence on others. They treasure the way they have been fashioned by parents, friends and ancestors who were in some ways their superiors. They’re glad the ideal of individual autonomy is an illusion.

Included in, The Way of Gratitude, Readings for a Joyful Life

What a powerful way to look at things. In a very real sense, people with dispositional gratitude are able to see behind the veil into a truer, richer reality, full of wonder and generosity beyond anything any one of us deserves or merits. They are witnesses to the abundance we all share but few notice. Any one of us is capable of dropping our expectations and stepping into a magical world full of abundance if only we have the eyes to see.

The art of receiving.

Posted on by Shari Swanson

Are you good at receiving? Giving often comes naturally, but receiving can be challenging. The mom who wears the pasta necklace and hangs the cotton puff ornament on the tree is sending a powerful message that her child matters, that she loves their thoughtfulness, and that she is honored and grateful to receive their gifts.

The host who immediately opens a guest’s gift of wine and serves it is saying that they value their guests’ choices and are welcoming their contributions to the synergistic experience that is a social gathering.

Henri Nouwen offers this powerful insight:

When someone gives us a watch but we never wear it, that watch is not really received. When someone offers us an idea but we do not respond to it, that idea is not truly received. When someone introduces us to a friend but we ignore him or her, that friend does not feel well received.

Receiving is an art. It means allowing the other to become part of our lives. It means daring to become dependent on the other. It asks for the inner freedom to say, “Without you I wouldn’t be who I am.” Receiving with the heart is, therefore, a gesture of humility and love. So many people have been deeply hurt because their gifts were not well received. Let us be good receivers.

Henri Nouwen, Bread for the Journey

These words cause us to pause and consider. Are we good receivers? Do we value those gifts and those givers in a way that causes us to open up and expand our walls, and even, perhaps, our sense of self? Can we give up our need to be in control and let our defenses down enough that others around us can share in the very creation of our lives?