Presence over presents

It’s getting harder to find the right presents for my granddaughters. I’m keenly feeling their growing up and the fact we are of different generations. Their world now contains so many things that I have so little clue about.

And Christmas for us, with kittens in the house, requires a whole new game plan. Making things festive without creating feline hazard zones is challenging.

And, with a family filled with different eating preferences and diets, food is a puzzle.

But, as with the Whos in Whoville, Christmas will come and find us regardless of how decorated we are or how many presents are under the tree, and we will learn the underlying truth again that Christmas isn’t about the stuff. It’s about the love. And that, we have in abundance.

Presence over presents for the win.

Carrying your lost love

How hard it is to lose someone you love. There is so much that seems unseen or unfelt without being shared together. So many visceral, tangible reminders of your loss are everywhere. Sounds, smells, songs, times of day, stories, jokes, and so on. Everywhere you look. There’s no escaping the weight of the loss really.

The only thing that makes it bearable is to consider it not loss, but a gift. Moments shared colored your life and made it brighter and more nuanced. The threads of memories you shared become woven together with threads from all the people you’ve loved and become the tapestry that is your life. And that ever-presence becomes not a stab, but a comfort.

e.e. cummings captured it well:

i carry your heart with me(i carry it in

my heart)i am never without it(anywhere

i go you go,my dear;and whatever is done

by only me is your doing,my darling)

                                                      i fear

no fate(for you are my fate,my sweet)i want

no world(for beautiful you are my world,my true)

and it’s you are whatever a moon has always meant

and whatever a sun will always sing is you

here is the deepest secret nobody knows

(here is the root of the root and the bud of the bud

and the sky of the sky of a tree called life;which grows

higher than soul can hope or mind can hide)

and this is the wonder that’s keeping the stars apart

i carry your heart(i carry it in my heart)

To all those we have loved and miss dearly, let us look back fondly, grateful for all the colors they brought into the tapestry of our lives, and repeat together:

i carry your heart(i carry it in my heart)

Keeping Christmas

Love wins.

Isn’t that the bottom line of Christmas? Strip away all the decorations and gifts and songs and celebrations, and what remains is: love wins. It’s about love. God loves us, and we are to love each other. And even in a world divided by hate, blind to oneness, driven by greed, love will win. Because that’s the point of Christmas.

It’s about the love.

Remember whose you are

The days before Christmas can be frantic. We sometimes find our tempers short, our tongues loose, and our wits frayed. We think of Christmas as something in the future, speeding toward us, that we need to hurry around and prepare for so that we can enjoy His coming. But a birthday, like Christmas, is a celebration of something that has already happened. And, in the case of Christmas, it is a celebration of a whole new world order that is here. We are His now, not just at Christmas. We need to shine with His love now and everyday. Particularly when the world is harried. We need to reflect the joy and peace that comes with knowing that love conquers all.

Pause. Breathe. And remember whose you are.

In his letter to the early church at Corinth, Paul sets out how love shows up in the world in his effort to help them get along. It is a frequent text for weddings:

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful…” 1 Corinthians 13:4-5.

To those about to marry, an interesting exercise is to substitute the name of your beloved each time the word ‘Love’ appears. And an even more interesting exercise, for all of us, is to substitute our own names instead of the word ‘love’:

I am patient and kind; I do not envy or boast; I am not arrogant or rude. I do not insist on my own way; I am not irritable or resentful….

How did you do? For many of us, this simple recitation shows us the exact ways and times we are being less than loving and calls us to consider those actions. Must we insist on our own way? How do we know what is right? Isn’t it possible that someone else may be right, too? Are we becoming impatient with others? Can we take a minute to rein ourselves in, breathe deeply, and begin again? Are we holding grudges? Can we let the past go and try to make our present the best possible? And so on.

These checks we can do to measure our progress and monitor our moods against the ideal of love can be very helpful to keep us on track showing up in this world as close to lovingly as we can get.

What we must save is love.

It’s okay to be heartbroken for more than one group of people at the same time. When it comes to showing compassion, we don’t have to pick sides. Sometimes, often really, maybe even always, there is hurt and anguish everywhere, and we can mourn the lot of it.

Beware people who tell you not to be concerned for this group or that group and the hurt they feel.

Beware those who try to dehumanize others.

Beware those who lump you in as the ‘enemy’ for working to assure people are treated humanely.

Beware people who draw lines between us and them.

Beware those who try to limit you to a label or single identity.

Our hearts are big enough to embrace it all. What we must save is love.

The art of receiving.

Are you good at receiving? Giving often comes naturally, but receiving can be challenging. The mom who wears the pasta necklace and hangs the cotton puff ornament on the tree is sending a powerful message that her child matters, that she loves their thoughtfulness, and that she is honored and grateful to receive their gifts.

The host who immediately opens a guest’s gift of wine and serves it is saying that they value their guests’ choices and are welcoming their contributions to the synergistic experience that is a social gathering.

Henri Nouwen offers this powerful insight:

When someone gives us a watch but we never wear it, that watch is not really received. When someone offers us an idea but we do not respond to it, that idea is not truly received. When someone introduces us to a friend but we ignore him or her, that friend does not feel well received.

Receiving is an art. It means allowing the other to become part of our lives. It means daring to become dependent on the other. It asks for the inner freedom to say, “Without you I wouldn’t be who I am.” Receiving with the heart is, therefore, a gesture of humility and love. So many people have been deeply hurt because their gifts were not well received. Let us be good receivers.

Henri Nouwen, Bread for the Journey

These words cause us to pause and consider. Are we good receivers? Do we value those gifts and those givers in a way that causes us to open up and expand our walls, and even, perhaps, our sense of self? Can we give up our need to be in control and let our defenses down enough that others around us can share in the very creation of our lives?

We are made for welcome

When we are being welcoming, the focus is outward not inward. We look to what would make the other person comfortable, not what would make us comfortable. We don’t invite vegetarians, and then serve meat. Or teetotalers and serve alcohol. We get out of our own perspective and walk in the guest’s shoes to consider what would make them comfortable.

Aesop illustrated this premise with the Tale of the Fox and the Stork:

A fox invites a stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.

https://en.wikipedia.org/wiki/The_Fox_and_the_Stork

The same is true, presumably, when welcoming people to the Lord’s table. What would make others comfortable? How can you reach more people? What about the way you do things might be off putting? How can you step out of your own perspective to consider what would make others in the community feel welcomed and comfortable? Our job isn’t to be a bar to spreading the word but a conduit.

Desmond Tutu talks about the importance of a broad welcome:

We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.

Finding your spirit

There are many seasons in life. Fall, winter, spring, summer. Childhood, middle age, old age. Caterpillar, pupa, butterfly. And so on. One of my favorite ‘seasons’ is graduation season. I love liminal, threshold spaces, moving from one stage to another. But most of all, I love graduation speeches. What do you say to this group of young adults ready to embark on that magical mystery tour of life? What will resonate as both inspiring and yet true? What will help them in the time travel way an older version of ourselves might come back with a warning or suggestion?

One of my favorites this graduation season is from Anne Lamott to the 2023 graduation class of U.C. Berkeley. In her characteristic way of blending depth, humor, and warmth, she begins:

So I thought it might help if I just went ahead and told you what I think is the truth of your spiritual identity …

Actually, I don’t have a clue.

I do know you are not what you look like, or how much you weigh, or how you did in school, and whether you get to start a job next Monday or not. Spirit isn’t what you do, it’s … well, again, I don’t actually know. 

And thus she begins from this deep place of not knowing and urges the graduates to not confuse their spiritual lives with their lived lives, to find a way to plug into that which awakens them, and to keep the faith:

It’s magic to see spirit largely because it’s so rare. Mostly you see the masks and the holograms that the culture presents as real. You see how you’re doing in the world’s eyes, or your family’s, or — worst of all — yours, or in the eyes of people who are doing better than you — much better than you — or worse. But you are not your bank account, or your ambitiousness. You’re not the cold clay lump with a big belly you leave behind when you die. You’re not your collection of walking personality disorders. You are spirit, you are love, and you are free. You’re here to love, and be loved, freely. If you find out next week that you are terminally ill — and we’re all terminally ill on this bus — all that will matter is memories of beauty, that people loved you, and you loved them, and that you tried to help the poor and innocent.

So how do we feed and nourish our spirit, and the spirit of others?

First, find a path, and a little light to see by. Every single spiritual tradition says the same three things: 1) Live in the now, as often as you can, a breath here, a moment there. 2) You reap exactly what you sow. 3) You must take care of the poor, or you are so doomed that we can’t help you.

Her whole speech is well-worth a read, but if you want one thing to hold onto right now, remember this: “You are spirit, you are love, and you are free.”

A sit-with-you kind of friend.

Not every problem can be solved. Not every complaint wants a ‘solution’. Sometimes the heart just craves company, someone to walk beside in trying times.

As Henri Nouwen says,

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”

― Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life