Doing things for the joy of doing them

When we were kids, we didn’t worry too much about whether we were the best at coloring or pretend or sports. We did things because they were fun and filled us with joy. Later, somehow, we became worried about whether we should continue when we were never going to be competitive in it. We worried about how we looked, whether we would be mocked. Perhaps our parents decided lessons were a waste because we weren’t the stand out they had hoped we would be. The fun of it got lost and gave way to the competition in it.

That’s a shame. Author Kurt Vonnegut had an epiphany about this that changed his life:

When I was 15, I spent a month working on an archeological dig. I was talking to one of the archeologists one day during our lunch break and he asked those kinds of ‘getting to know you’ questions you ask young people: Do you play sports? What’s your favorite subject? And I told him, no I don’t play any sports. I do theater, I’m in choir, I play the violin and piano, I used to take art classes.

“And he went wow. That’s amazing! And I said, ‘Oh no, but I’m not any good at any of them.’

“And he said something then that I will never forget and which absolutely blew my mind because no one had ever said anything like it to me before: ‘I don’t think being good at things is the point of doing them. I think you’ve got all these wonderful experiences with different skills, and that all teaches you things and makes you an interesting person, no matter how well you do them.’

“And that honestly changed my life. Because I went from a failure, someone who hadn’t been talented enough at anything to excel, to someone who did things because I enjoyed them. I had been raised in such an achievement-oriented environment, so inundated with the myth of Talent, that I thought it was only worth doing things if you could ‘win’ at them.

That’s such a liberating mind shift. Doing things for the joy of them! Not the achievement in them. Not the value to your college application. Not the resume value or the competition.

The joy! Imagine that.

We are made for welcome

When we are being welcoming, the focus is outward not inward. We look to what would make the other person comfortable, not what would make us comfortable. We don’t invite vegetarians, and then serve meat. Or teetotalers and serve alcohol. We get out of our own perspective and walk in the guest’s shoes to consider what would make them comfortable.

Aesop illustrated this premise with the Tale of the Fox and the Stork:

A fox invites a stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.

https://en.wikipedia.org/wiki/The_Fox_and_the_Stork

The same is true, presumably, when welcoming people to the Lord’s table. What would make others comfortable? How can you reach more people? What about the way you do things might be off putting? How can you step out of your own perspective to consider what would make others in the community feel welcomed and comfortable? Our job isn’t to be a bar to spreading the word but a conduit.

Desmond Tutu talks about the importance of a broad welcome:

We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.

Being the Hero of Your Own Life

When we think about our own personal heroes, can we see a pattern? How did they rise to the challenges presented in their day?

How are we rising to the occasions and the challenges presented in our time? Right now. Are there injustices we can speak up against? Are there places where our voices will make a difference? What are the rights and wrongs happening right now today?

I am about one-fourth of the way through Charles Dickens’s, David Copperfield. It’s astonishingly good, as are most of his books. And, like others, it calls out some of the injustices of his day—child labor, poorhouses, domestic violence, emotional cruelty, sexism, bullying and so on. With his wide audience and engaging stories, he had tremendous power and is credited for being the impetus for many social justice reforms.

However, he had his own blind spots.

One reader, Eliza Davis, wrote to him, accusing him of portraying her people, those of Jewish ancestry, in stereotypical and negative ways. She cited Fagin, from Oliver Twist, a cruel and selfish man teaching young street urchins to steal. Eliza begged him to show more complexity in his Jewish characters.

Dickens was unimpressed.

Dear Mr. Dickens, By Nancy Churnin

However, taking a page from Dickens’ own, Christmas Carol and the transformation of Ebenezer Scrooge, Eliza wrote him again:

Dear Mr. Dickens, by Nancy Churnin

And this time, Dickens was moved. And changed. From then on, his Jewish characters were complex and kind, and the exchange between Eliza and Dickens is credited for having a part in reducing anti-Semitic views and laws of the day.

Eliza had the same tools at hand as Dickens himself: pen, paper, and a keen sense of justice. While she lacked his fame, she made up for it by essentially teaming with him to bring about change.

What are the injustices of our day? It can be challenging to see them, sometimes, because we’ve been so steeped in things the way they are, that they seem normal. But if we pretend we are explaining our world to an alien, for instance, we might be hard-pressed to answer some of their questions. It is in those places, those places we know to be wrong, that we can strive to be the heroes of our own lives.

Jobs of yore

Consider jobs. Today’s jobs may not be tomorrow’s jobs, just like yesterday’s jobs aren’t today’s.

Lamplighters

and knocker uppers

went the way of electric street lamps and alarm clocks. (Go here for a fascinating list of 51 jobs that don’t exist anymore.)

And yet the people who had these now obsolete jobs led as full and vibrant of lives as we do. We are not our jobs. Our worth has little to do with the job we have. Our jobs are external to our essence.

For proof, consider this paragraph written by AI:

Sure, I’d be happy to help with that! While our jobs can be an important part of our identity and sense of purpose, it’s important to remember that we are not defined solely by our careers. Our individual identities are made up of a wide range of experiences, values, and beliefs, many of which extend far beyond the workplace. It’s important to recognize and honor the many facets of our identities, including our personal passions, relationships, and hobbies, as well as our professional aspirations. While our jobs may provide structure and direction in our lives, they are just one piece of a larger puzzle that makes up who we are. By embracing the totality of our identities, we can find greater meaning, fulfillment, and happiness in all aspects of our lives.

Generated with Hello AI: https://apps.apple.com/app/id1157181090

We are at an inflection point when a bot can write copy like this in seconds. We’ve seen self check out lines in grocery stores and libraries. Automation in every aspect of manufacturing. We’ve seen artificial intelligence pass the bar exam and win photography contests. What are the arenas for only human hands and heart? What are the jobs of our future? What does artificial intelligence lack that only humans can provide?

First among these must be soul. And then heart. Compassion. Human to human contact. Empathy. If and when AI enters into these realms, the world will be a very complicated place.

Facing fear

Standing up to fear changes a person. It helps you to put matters in perspective. Where once fear loomed over you, insurmountable, now you can honor the courage it took to move past it into unfamiliar territory.

Eleanor Roosevelt was a courageous woman. Despite her husband’s attempts to placate the South, she regularly bucked segregation and was a vocal proponent of civil rights. She was able to call out racism and force others to see it for what it was:

By 1939, ER decided to attack the hypocritical way in which the nation dealt with racial injustice. She wanted her fellow citizens to understand how their guilt in “writing and speaking about democracy and the American way without consideration of the imperfections within our system with regard to its treatment . . . of the Negro” encouraged racism. Americans, she told Ralph Bunche in an interview for Gunnar Myrdal’s American Dilemma, wanted to talk “only about the good features of American life and to hide our problems like skeletons in the closet.” Such withdrawal only fueled violent responses; Americans must therefore recognize “the real intensity of feeling” and “the amount of intimidation and terrorization” racism promotes and act against such “ridiculous” behavior.

You can’t clearly see a problem before you if you are too scared to look at it and call it out for what it is. Where are the injustices in your immediate orbit? Are there people being treated unfairly? How can you add your voice to help identify the problem and move toward healing? These problems are right here, close to home.

As Eleanor Roosevelt said:

Where after do human rights begin? In small places, close to home– so close and so small that they cannot be seen on any map of the world. Yet they are the world of the individual person: The neighborhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.

-“Remarks at the United Nations,” March 27, 1958

https://erpapers.columbian.gwu.edu/quotations-eleanor-roosevelt

Fear is a crippler. It keeps you rooted in a course of action you know to be wrong. Focusing on the fear helps it to loom even larger before you. Instead, focus on the better world you are trying to help build. Spreading love and justice is exciting and uplifting. Being part of something bigger than yourself, working for a common goal, in an effort to improve people’s circumstance is rewarding.

You don’t have to see the whole path in front of you. Take, and keep taking, that next step forward.

It’s the details.

Sometimes things can be startling.

Look, for example, at the evolution of the color choices in the crayon:

Or in ice cream:

We are definitely not living in a plain vanilla, white bobby socks, only primary color world. We are living in a vibrant, color-and-detail everywhere world. Some days it feels wondrous to just soak it all in and enjoy the variety.

Mary Oliver says it best.

Instructions for Living a Life

Pay attention.

Be astonished.

Tell about it.

Our last chance to be alive.

Now is our time to be alive. It will not come again. This is our last chance to savor nature and all of its wonder, to spend time with loved ones, to do good, to spread joy. This is it. This is our opportunity.

In the movie, Michael, an angel comes to Earth to influence the course of events. He, apparently, smells of cookies. But there is a scene, after ‘battle’ (he’s that kind of angel), when he is savoring the day. He is soaking it in, just enjoying being corporeal, waltzing with the breeze.

If only we could hold on to that wonder, awe, and appreciation, live in the moment, truly appreciate all we’ve been given here. What a fine world that would be.

Kind words now

In The Adventure of Tom Sawyer, Tom and Huck attend their own funeral, overhearing all the nice things the town members had to say about them, the kinds of things they rarely heard in life.

As the service proceeded, the clergyman drew such pictures of the graces, the winning ways, and the rare promise of the lost lads that every soul there, thinking he recognized these pictures, felt a pang in remembering that he had persistently blinded himself to them always before, and had as persistently seen only faults and flaws in the poor boys. The minister related many a touching incident in the lives of the departed, too, which illustrated their sweet, generous natures, and the people could easily see, now, how noble and beautiful those episodes were, and remembered with grief that at the time they occurred they had seemed rank rascalities, well deserving of the cowhide. The congregation became more and more moved, as the pathetic tale went on, till at last the whole company broke down and joined the weeping mourners in a chorus of anguished sobs, the preacher himself giving way to his feelings, and crying in the pulpit.

There was a rustle in the gallery, which nobody noticed; a moment later the church door creaked; the minister raised his streaming eyes above his handkerchief, and stood transfixed! First one and then another pair of eyes followed the minister’s, and then almost with one impulse the congregation rose and stared while the three dead boys came marching up the aisle, Tom in the lead, Joe next, and Huck, a ruin of drooping rags, sneaking sheepishly in the rear! They had been hid in the unused gallery listening to their own funeral sermon!

Aunt Polly, Mary, and the Harpers threw themselves upon their restored ones, smothered them with kisses and poured out thanksgivings, while poor Huck stood abashed and uncomfortable, not knowing exactly what to do or where to hide from so many unwelcoming eyes. He wavered, and started to slink away, but Tom seized him and said:

“Aunt Polly, it ain’t fair. Somebody’s got to be glad to see Huck.”

“And so they shall. I’m glad to see him, poor motherless thing!” And the loving attentions Aunt Polly lavished upon him were the one thing capable of making him more uncomfortable than he was before.

Suddenly the minister shouted at the top of his voice: “Praise God from whom all blessings flow — Sing! — and put your hearts in it!”

And they did. Old Hundred swelled up with a triumphant burst, and while it shook the rafters Tom Sawyer the Pirate looked around upon the envying juveniles about him and confessed in his heart that this was the proudest moment of his life.

The Adventures of Tom Sawyer, by Mark Twain

I wonder why we save the kind words for funerals. Eulogies, literally translated ‘good words’, are maybe needed even more before our loved ones pass, at a time when relationships can be mended and people thanked. Before opportunities are lost. When the ripple effects from the kindness can travel far and wide.

What kinds of things get in the way of saying the kind words now? Fear, stubbornness, pride, anger? What if we could lay these all down now, before our opportunity to be heard is gone?

Potential.

The potential for a loving relationship is in one embrace. The potential for peace is in forgiveness. The potential for harmony is in stillness. The potential for quality conversation is in listening.

Consider the opportunities you have to make your world and the world a better kinder place with the actions you sow today.

Know thyself.

For many of us, our childhoods were pretty structured or were spent pleasing others to the point where we don’t completely know what we enjoy or what brings us pleasure. One of the joys of adulthood is laying down other’s expectations and pressures and discovering who we are deep down.

Emily says it well,

Finding yourself

is not really how it works. You aren’t a ten-dollar bill in last winter’s coat pocket.

You are also not lost. Your true self is right there, buried under cultural conditioning, other people’s opinions, and inaccurate conclusions you drew as a kid that became your beliefs about who you are. “Finding yourself” is actually returning to yourself. An unlearning, an excavation, a remembering who you were before the world got its hands on you.

Emily McDowell

Take a minute and think about what you loved as a child before ‘the world got its hands on you’. Is there a way to return to that joy in some way today?