Difficult people.

Do you  have any difficult people in your life? Chances are you can’t force them to be less toxic, but there are steps you can take to be less bothered by the encounter. In this article by Christine Carter, she suggests, among other things, that showing mercy to this difficult person will rebound to you:

Anne Lamott defines mercy as radical kindness bolstered by forgiveness, and it allows us to alter a communication dynamic, even when we are interacting with someone mired in anger or fear or jealousy. We do this by offering them a gift from our heart. You probably won’t be able to get rid of your negative thoughts about them, and you won’t be able to change them, but you can make an effort to be a loving person. Can you buy them a cup of coffee? Can you hold space for their suffering? Can you send a loving-kindness meditation their way?

Forgiveness takes this kindness to a whole new level. I used to think I couldn’t really forgive someone who’d hurt me until they’d asked for forgiveness, preferably in the form of a moving and remorseful apology letter.

But I’ve learned that to heal ourselves we must forgive whether or not we’re asked for forgiveness, and whether or not the person is still hurting us. When we do, we feel happier and more peaceful. This means that you might need to forgive the other person at the end of every day—or, on bad days, every hour. Forgiveness is an ongoing practice, not a one-time deal.

When we find ways to show mercy to even the person who has cost us sleep and love and even our well-being, something miraculous happens. “When we manage a flash of mercy for someone we don’t like, especially a truly awful person, including ourselves,” Anne Lamott writes, “we experience a great spiritual moment, a new point of view that can make us gasp.”

Here’s the real miracle: Our mercy boomerangs back to us. When we show radical kindness, forgiveness, and acceptance—and when we tell the truth in even the most difficult relationship—we start to show ourselves those things. We realize that we can love and forgive and accept even the most terrible aspects of our own being, even if it is only for a moment. We start to show ourselvesthe truth, and this makes us feel free.

Perhaps you can show that difficult person mercy today.

Looking closely.

One of the lessons from my elementary school days that still stands out in memory was flower dissection day. I was astonished with the intricacy in a flower. Where before I saw just a flower, now I saw intricate systems for reproduction, male and female organs, color and smell to attract pollinators, a whole interconnection of systems. And this was just what I could see with my naked eye. Later I would discover the microscopic diversity and complexity of plant life. But then as a little 8 year old girl, I was gobsmacked with the complexity of it all.

Isn’t it all miraculous?

These days I need to stop and remember to let my much older self still stand in awe of the complexities of life. The interconnectedness of creation in all its abundance, from the dung beetle pushing its treasured clomp up a hill backwards with its hind feet, to the elements swirling together in a once in a generation storm.

Standing in awe requires both decentering ourselves and paying attention, absorbing both the tiniest details and the grand ones, and realizing our small place in the midst of it all. And even we humans are an amazing complexity of systems and organisms functioning together to keep us alive, made up of around 30 trillion human cells, and 39 trillion non-human microbial cells living on and in us. Our own body is essentially made up of many separate ecosystems. It is staggering.

I love being gobsmacked.

Faith is not a contest.

Faith is not a contest. It’s not praying louder or more eloquently for all to see. It’s not giving or fasting for show.

It’s an internal, deeply personal thing between you and God. It’s a dark of the night hope, and a bright green day joy. It the bulb pushing its way stubbornly through the soil with the promise of spring. It’s holding on to the values you know to be right even in the face of temptation, or expedience, or doubt.

Lent is a time for us to dig deep into our souls, to reconnect with God and each other, to remind ourselves of who and whose we are, and then live out that truth.

Melting pot or mosaic?

When I was a girl, text books used the term ‘melting pot’ to describe America as if everyone were thrown into one big pot and all the differences were boiled out, with America becoming just one big homogenous pot of glop. But better metaphors have popped up in the years since. Such as a salad bowl:

We don’t need a melting pot in this country, folks. We need a salad bowl. In a salad bowl, you put in the different things. You want the vegetables – the lettuce, the cucumbers, the onions, the green peppers – to maintain their identity. You appreciate differences.

Jane Elliot

But perhaps my favorite is Jimmy Carter’s:

We become not a melting pot but a beautiful mosaic. Different people, different beliefs, different yearnings, different hopes, different dreams.

Jimmy Carter

I love the idea of a mosaic to define America—beauty in all the bits and pieces, each a small distinct individual unit but also a necessary part of a larger picture.

No matter how you describe it, America at its best, living up to its ideals, is stronger because of its diversity, the unique perspectives, the mix of voices, backgrounds, cultures, and traditions.

True blue

It’s startling to hear something you’ve shared with someone in confidence being talked about elsewhere. It makes you feel so exposed, but, more important, it undermines trust in the relationship. Perhaps keeping secrets isn’t possible, and Ben Franklin was right when he said, “Three may keep a secret, if two of them are dead.”

But, just maybe, people should try harder to be worthy of trust. Brené Brown talks about the important elements of trust, to the acronym BRAVING:

Boundaries
Setting boundaries is making clear what’s okay and what’s not okay, and why

Reliability
You do what you say you’ll do. At work, this means staying aware of your competencies and limitations so you don’t overpromise and are able to deliver on commitments and balance competing priorities.

Accountability
You own your mistakes, apologize, and make amends.

Vault
You don’t share information or experiences that are not yours to share. I need to know that my confidences are kept, and that you’re not sharing with me any information about other people that should be confidential.

Integrity
Choosing courage over comfort; choosing what’s right over what’s fun, fast, or easy; and practicing your values, not just professing them.

Nonjudgment
I can ask for what I need, and you can ask for what you need. We can talk about how we feel without judgment.

Generosity
Extending the most generous interpretation to the intentions, words, and actions of others.

https://brenebrown.com/resources/the-braving-inventory/

It is important to learn which stories are yours to share, to leave the decision whether to share in the hands of the person who owns the story, and to be a safe place for your friend to come. We all need friends; let’s be good ones.

The benefit of the doubt

How often do we give others the benefit of the doubt? Do we assume the innocent explanation or conclude the worst?  Are we patient, or do we pounce at the very first mistake someone makes in trying to get their thoughts out? Do we search for the best in others, or do we protect ourselves in advance about the damage we fear may be inevitable by opening our hearts to trusting someone again?

Wouldn’t it be lovely to live in a world where everyone gave everyone else the benefit of the doubt? Where perceived offenses weren’t allowed to fester and grow? Where there was trust?

Consider this beautiful poem on friendship by Dinah Maria Craik. Isn’t this how we would like to make each other feel?

Friendship

by Dinah Maria Craik

Oh, the comfort —

the inexpressible comfort of feeling safe with a person —

having neither to weigh thoughts nor measure words,

but pouring them all right out,

just as they are,

chaff and grain together;

certain that a faithful hand will take and sift them,

keep what is worth keeping,

and then with the breath of kindness blow the rest away.

How to value a life

A case from my early days as a lawyer still bothers me. It wasn’t even my case, just one in our firm, handled, in my opinion, wrong. Not wrong, perhaps, in the legal sense, but wrong in the great moral cosmic picture of things we know to be true sense. I think of it periodically. In the matter, a little girl wearing a bright red sweater crossed in an intersection against the light and was killed by an oncoming car. On appeal from the substantial wrongful death verdict, my colleague argued that the judgment was too high because this little girl wasn’t particularly special. She wasn’t a violin prodigy, for instance, or a young movie star. She didn’t make any money or show any unique promise to do so. She was just a girl, admittedly beloved by her family, but her death might, in fact, save the parents money, what with no need now to support her or send her to college or buy her a stuffed animal for her birthday.

I thought of this case when I read about a man released from prison this week after decades in jail when the judge concluded there was substantial evidence of his innocence of a murder. Not innocence in general, I suppose, because he admits to selling drugs at the time of the killing. But innocence of murder. What is this man’s life worth? How do you value it? What is the value of the students’ lives struck down recently at a college shooting, or at a celebration, or an elementary school? How do we value these lives lost in an ever-increasingly violent society? What of the lives lost in a devastating earthquake? Do we somehow weigh lives against another, concluding some are more valuable than others? Do we consider the monetary value of each life, as my colleague argued? Have we somehow gotten to a place where the tragic loss of life from violence is normal?

Have we lost something about the ‘inestimable value’ of human life?

I came across this poem offered up in the face of unceasing violence. It spoke to me in way that got behind my buffers and filters, and approached what is true.

Counting not months but moments.

Some of my friends and I are noticing our interests shift these days. This tweet sums up the phenomenon perfectly.

And it’s not just birds, but the weather, the garden, the laugh of a child. The little moments bear a new luster. And of course it makes sense. As our lives are rushing by in our younger years, the little things can get lost. We always will have the time to stop and look, to smell the roses, we reason, so we put it off. But as we feel our time here becoming more finite, our attention hones. We pause. We marvel. We are constantly astonished.

As it turns out, this experience isn’t so much a reflection of our age as it is our perception of time. When we feel time vast, spreading out before us, our focal point is on the future, but when we feel a possible end to our time here, our attention draws close and we appreciate the little things. So even someone young facing death will have this urge to stop and soak in the little things.

In his book, Being Mortal; Medicine and What Matters in the End, Atul Gawande summarizes research on this experience:

“…how we seek to spend our time may depend on how much time we perceive ourselves to have. When you are young and healthy, you believe you will live forever. You do not worry about losing any of your capabilities. People tell you “the world is your oyster,” “the sky is the limit,” and so on. And you are willing to delay gratification—to invest years, for example, in gaining skills and resources for a brighter future, you seek to plug into bigger streams of knowledge and information. You widen your networks of friends and connections, instead of hanging out with your mother. When horizons are measured in decades, which might as well be infinity to human beings, you most desire all that stuff at the top of Maslow’s pyramid- achievement, creativity, and other attributes of ‘self-actualization,” but as your horizons contract—when you see the future ahead of you as finite and uncertain—your focus shifts to the here and now, to everyday pleasures and the people closest to you.”

Being Mortal: Medicine and What Matters in the End, by Atul Gawande

But our ‘knowledge’ of the time we have is far from certain. Sometimes our belief we will always have another day keeps us from appreciating the days we have. Practices like mindfulness and meditation, reading poetry, help ground us in the present so we can capture those moments, but it’s difficult to keep our own mortality enough in our consciousness to really grasp the preciousness of each moment.

In the play, Our Town, by Thornton Wilder, the lead character Emily, a young woman who loses her life early in childbirth, is given the opportunity to revisit one day in her life, and she sees it all with new eyes:

Emily: Oh, Mama, look at me one minute as though you really saw me. Mama, fourteen years have gone by. I’m dead. You’re a grandmother, Mama! Wally’s dead, too. His appendix burst on a camping trip to North Conway. We felt just terrible about it – don’t you remember? But, just for a moment now we’re all together. Mama, just for a moment we’re happy. Let’s really look at one another!…I can’t. I can’t go on.It goes so fast. We don’t have time to look at one another. I didn’t realize. So all that was going on and we never noticed. Take me back — up the hill — to my grave. But first: Wait! One more look. Good-bye , Good-bye world. Good-bye, Grover’s Corners….Mama and Papa. Good-bye to clocks ticking….and Mama’s sunflowers. And food and coffee. And new ironed dresses and hot baths….and sleeping and waking up. Oh, earth, you are too wonderful for anybody to realize you. Do any human beings ever realize life while they live it–every, every minute?
Stage Manager: No. (pause) The saints and poets, maybe they do some.
Emily: I’m ready to go back.”

Our Town, by Thornton Wilder

Today is that day, a day for us to realize life while we’re living it, every, every minute as much and as best as we can.

Praying our way into gratitude.

There are as many ways to pray as there are people praying. But what is it, exactly? Maybe it’s easier to answer what it isn’t: a flamboyant show, a chance to pose and preen publicly, a subterfuge, a droning recitation of memorized but not considered words.

What prayer actually is, though, is more complicated: a bridge between ourselves and the mysterious, a chance to become small, and yet fully individual, in a vastness, an experience of awe. Mary Oliver’s definition above in her poem Praying is lovely: a doorway into thanks. Consider the whole poem:

Praying

It doesn’t have to be

The blue iris, it could be

Weeds in a vacant lot, or a few

Small stones; just

Pay attention, then patch

A few words together and don’t try

To make them elaborate,

This isn’t a contest but the doorway

Into thanks, and a silence in

Which another voice may speak.

Pay attention; see the beauty around you; give thanks. Rinse and repeat.

Being a good creature

Sy Montgomery’s delightful book, How To Be a Good Creature, is a ‘Memoir in Thirteen Animals‘. What an interesting way to organize a memoir, focusing on the impact various animals have made on her life and what they have taught her about co-existing as fellow creatures on this planet! It is a profound, yet simple, book.

If you were to write a memoir of your life through that lens, who would the animals be that impacted your life in meaningful and enriching ways? What life lessons did you learn? How were your limits expanded from sharing space with that fellow creature?

For inspiration, consider Montgomery’s words:

All the animals I’ve known–from the first bug I must have spied as an infant, to the moon bears I met in Southeast Asia, to the spotted hens I got to know in Kenya–have been good creatures. Each individual is a marvel and perfect in his or her own way. Just being with any animal is edifying, for each has a knowing that surpasses human understanding. A spider can taste the world with her feet. Birds can see colors we can’t begin to describe. A cricket can sing with his legs and listen with his knees. A dog can hear sounds above the level of human hearing, and can tell if you’re upset even before you’re aware of it yourself. Knowing someone who belongs to another species can enlarge your soul in surprising ways.

I often wish I could go back in time and tell my young, anxious self that my dreams weren’t in vain and my sorrows weren’t permanent. I can’t do that, but I can do something better. I can tell you that teachers are all around to help you: with four legs or two or eight or even none, some with internal skeletons, some without. All you have to do is recognize them as teachers and be ready to hear their truths.

Today, consider the wonder of creation around you and thank your teachers of the non-human persuasion.