Aging, well, gracefully?

There is a certain tipping point where life becomes weighted with loss. Things shift from everything out ahead to having a full past. In many ways, it is challenging, sad, and frustrating. But in some, it can be liberating.

Consider these words from Anne Lamott:

“So many indignities are involved in aging, and yet so many graces, too. The perfectionism that had run me ragged and has kept me scared and wired my whole life has abated. The idea of perfectionism at 60 is comical when, like me, you’ve worn non-matching black flats out on stage. In my experience, most of us age away from brain and ambition toward heart and soul, and we bathe in relief that things are not worse. When I was younger, I was fixated on looking good and impressing people and being so big in the world. By 60, I didn’t care nearly as much what people thought of me, mostly.”

“I do live in my heart more, which is hard in its own ways, but the blessing is that the yammer in my head is quieter, the endless questioning: What am I supposed to be doing? Is this the right thing? What do you think of that? What does he think of that?”

“A lot of us thought when we were younger that we might want to stretch ourselves into other areas, master new realms. Now, I know better. I’m happy with the little nesty areas that are mine. For some reason, I love my softer, welcoming tummy. I laugh gently more often at darling confused me’s spaced-outed ness, although I’m often glad no one was around to witness my lapses.”

It’s Good to Remember: We Are All on Borrowed Time,” by Anne Lamott.

I do ‘feel I live in my heart more’ as she notes. And that grief is keen and biting. Almost as if my mind is at war with itself, one half realizing that death is a natural part of life, inevitable. While the other half refuses to accept the new reality. And yet, ultimately, it is our impermanence that gives our lives luster and meaning. And acceptance, if it should come, may not bring comfort, but peace.

Praying with the news.

How do we read the news and not get overwhelmed or angry, disconnected or depressed? How do we keep showing up with compassion and grace in a world where there is so much hate? How do we keep ourselves on the right path through the midst of it all? How do we continue to show up from a place of compassion, forgiveness, and grace? how do we keep our hearts from growing hard?

In this thoughtful letter, Rabbi Yael Levy shares his insights on how to pray with the news:

The 17th of the Hebrew month Tammuz initiates a three-week period of mourning that leads to Tisha b’Av, which is the day that marks the destruction of the Temples in Jerusalem in 586 BCE and 70 CE.

Tradition teaches that the Temple was destroyed because hatred became the operating principle in the community. The scorn, contempt and disdain that characterized daily interactions caused the Divine Presence to flee and leave the Temple vulnerable to attack.

These next three weeks ask us to reflect on the hatred that we allow to take root in our hearts. The wisdom of the tradition acknowledges that hatred can sometimes feel energizing and “so right,” but allowing it to fill our bodies and guide our actions leads to destruction.

Many years ago I was taught the practice of praying with the news. I have shared it over the years and always find myself returning to it during this season.

In this practice, each time we read or listen to a news report that enrages us, we turn our attention to those harmed by what is happening and pray for their healing and well-being. Doing so encourages us to acknowledge feelings of anger, grief and despair, and at the same time it turns our attention toward connection and compassion. Praying with the news can help us learn to bear witness to devastation and mayhem, while keeping our hearts soft, our minds calm, and our actions clear.

I am struggling mightily with this practice these days in the wake of continued violence and oppression in this country and throughout the world. Hatred can sometimes feel like such a welcome harbor. Not only does it feel so right, it can also act as a shield, creating the illusion that I don’t have to acknowledge the grief and heartbreak I am experiencing.

I need practices to help quiet the rage and fear, to loosen the constriction of hatred and to help me be with overwhelming grief. I need practices to help me return to compassion, love, joy and possibility. I find praying with the news both painful and helpful. It keeps me connected, allows sorrow, and grounds me in care and love.

Weekly reading from the Awakin.org newsletter.

The art of receiving.

Are you good at receiving? Giving often comes naturally, but receiving can be challenging. The mom who wears the pasta necklace and hangs the cotton puff ornament on the tree is sending a powerful message that her child matters, that she loves their thoughtfulness, and that she is honored and grateful to receive their gifts.

The host who immediately opens a guest’s gift of wine and serves it is saying that they value their guests’ choices and are welcoming their contributions to the synergistic experience that is a social gathering.

Henri Nouwen offers this powerful insight:

When someone gives us a watch but we never wear it, that watch is not really received. When someone offers us an idea but we do not respond to it, that idea is not truly received. When someone introduces us to a friend but we ignore him or her, that friend does not feel well received.

Receiving is an art. It means allowing the other to become part of our lives. It means daring to become dependent on the other. It asks for the inner freedom to say, “Without you I wouldn’t be who I am.” Receiving with the heart is, therefore, a gesture of humility and love. So many people have been deeply hurt because their gifts were not well received. Let us be good receivers.

Henri Nouwen, Bread for the Journey

These words cause us to pause and consider. Are we good receivers? Do we value those gifts and those givers in a way that causes us to open up and expand our walls, and even, perhaps, our sense of self? Can we give up our need to be in control and let our defenses down enough that others around us can share in the very creation of our lives?

An apology that heals the hurt

“I’m sorry, but…” Some apologies make things better, and some just don’t. In fact, they might make things worse by blaming the person you hurt or showing that there is just no true awareness of what went wrong.

Generally, the apologies that have an excuse fall in the latter category. A good apology makes you feel seen and heard, that someone has looked at things from your point of view and understood the negative impact they have made. A good apology requires us to stand in the shoes of the person we’ve wronged and feel what they are feeling. Not what we would feel if we were in their shoes, but what they’re feeling.

Then, when we feel the harm we’ve caused, it should change us, make us not want to cause that harm again to that person or others, and make us want to make amends. It shouldn’t leave us where we were. If it does, if we repeat the same hurtful words or behavior, perhaps we haven’t yet done the work that goes into reconciliation.

Back into the other person’s shoes we go until we understand and grow. This is how progress is made, how relationships heal and grow stronger, how trust is restored. And, because we humans are very fallible creatures, it’s not a one and done thing, but a continuing process. Evaluating the effect we are having on people, making sure we are treading softly, taking responsibility and making amends when we don’t. Perhaps two steps forward, one step back, but staying in relationship, rebuilding trust, and moving forward together.

We are made for welcome

When we are being welcoming, the focus is outward not inward. We look to what would make the other person comfortable, not what would make us comfortable. We don’t invite vegetarians, and then serve meat. Or teetotalers and serve alcohol. We get out of our own perspective and walk in the guest’s shoes to consider what would make them comfortable.

Aesop illustrated this premise with the Tale of the Fox and the Stork:

A fox invites a stork to eat with him and provides soup in a bowl, which the fox can lap up easily; however, the stork cannot drink it with its beak. The stork then invites the fox to a meal, which is served in a narrow-necked vessel. It is easy for the stork to access but impossible for the fox. The moral drawn is that the trickster must expect trickery in return and that the golden rule of conduct is for one to do to others what one would wish for oneself.

https://en.wikipedia.org/wiki/The_Fox_and_the_Stork

The same is true, presumably, when welcoming people to the Lord’s table. What would make others comfortable? How can you reach more people? What about the way you do things might be off putting? How can you step out of your own perspective to consider what would make others in the community feel welcomed and comfortable? Our job isn’t to be a bar to spreading the word but a conduit.

Desmond Tutu talks about the importance of a broad welcome:

We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.

Mistake police

In this world of constant scrutiny and omnipresent recordings, mistakes seem to have moved from a necessary part of learning to an instant cause for condemnation.

We can all think back to learning to walk and talk or play a sport where the mistakes were a part of learning. Fear of falling down would keep everyone from walking. In order to learn how to make a basket, lots of shots will bounce off the rim and backboard.

When we moved on to raising children, focusing on the mistakes could cripple a child emotionally. Instead, we celebrated the steps forward, the successes. Noted the progress. We don’t expect a toddler to write a dissertation. We celebrate the milestones as they come.

I wonder if that approach would help move our troubled world forward. Celebrating the progress. Looking for the successes. Embracing the common ground. Letting everyone feel that they can continue to learn from their mistakes, that that is part of being human. A world with a little bit of breathing room. We all will mess up. We can show each other grace when we do.

The invisible essential.

Not long ago, the world shut down, and most people were asked to sequester and stay home while essential workers reported, still, for duty. It was a strange time, involving so many swiftly moving facts to assimilate and assess forward progress.

But that question of ‘essential’ is an interesting one. Some of the jobs labeled ‘essential’ or not were surprising choices.

How does one determine what is ‘essential’? What of the artist? With so many schools cutting art and music programs as non-essential, I wonder what the world would look like filled just with grammarians and mathematicians. Surely, art, though it puts no food on the table and sets no broken bones, is essential to the human spirit.

Such is the theme of Frederick by Leo Lionni. While four mice toil to set up stores of grain for winter, one mouse collects color, and sounds, and words.

And when winter came, and the mice were cold and hungry, Frederick’s words sustained them.

So lift a glass in praise to the artists, the writers, the musicians. Those who lift us up and sustain us and offer us beauty for our souls.

A sit-with-you kind of friend.

Not every problem can be solved. Not every complaint wants a ‘solution’. Sometimes the heart just craves company, someone to walk beside in trying times.

As Henri Nouwen says,

When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”

― Henri Nouwen, Out of Solitude: Three Meditations on the Christian Life

Facing fear

Standing up to fear changes a person. It helps you to put matters in perspective. Where once fear loomed over you, insurmountable, now you can honor the courage it took to move past it into unfamiliar territory.

Eleanor Roosevelt was a courageous woman. Despite her husband’s attempts to placate the South, she regularly bucked segregation and was a vocal proponent of civil rights. She was able to call out racism and force others to see it for what it was:

By 1939, ER decided to attack the hypocritical way in which the nation dealt with racial injustice. She wanted her fellow citizens to understand how their guilt in “writing and speaking about democracy and the American way without consideration of the imperfections within our system with regard to its treatment . . . of the Negro” encouraged racism. Americans, she told Ralph Bunche in an interview for Gunnar Myrdal’s American Dilemma, wanted to talk “only about the good features of American life and to hide our problems like skeletons in the closet.” Such withdrawal only fueled violent responses; Americans must therefore recognize “the real intensity of feeling” and “the amount of intimidation and terrorization” racism promotes and act against such “ridiculous” behavior.

You can’t clearly see a problem before you if you are too scared to look at it and call it out for what it is. Where are the injustices in your immediate orbit? Are there people being treated unfairly? How can you add your voice to help identify the problem and move toward healing? These problems are right here, close to home.

As Eleanor Roosevelt said:

Where after do human rights begin? In small places, close to home– so close and so small that they cannot be seen on any map of the world. Yet they are the world of the individual person: The neighborhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.

-“Remarks at the United Nations,” March 27, 1958

https://erpapers.columbian.gwu.edu/quotations-eleanor-roosevelt

Fear is a crippler. It keeps you rooted in a course of action you know to be wrong. Focusing on the fear helps it to loom even larger before you. Instead, focus on the better world you are trying to help build. Spreading love and justice is exciting and uplifting. Being part of something bigger than yourself, working for a common goal, in an effort to improve people’s circumstance is rewarding.

You don’t have to see the whole path in front of you. Take, and keep taking, that next step forward.

With friends beside you.

I recently read the book, Remarkable Bright Creatures by Shelby Van Pelt with my book club. It is a wonderful book of, among other things, the friendship between a 70-year old widow and a giant Pacific octopus. The main character has her own group of friends who have been together for decades and call themselves the Knit-wits because they started with knitting in common.

One of my book club members, the youngest (as she often reminds us) asked at our meeting, “Are we the knit-wits?” I smiled. I have known this group of friends for decades. We raised our children together and now are delighting in grand parenthood together. We’ve weathered storms together, celebrated each other’s victories, and helped each other through loss. We meet religiously every week to catch up with each other. What a delight it is to have ‘through thick and thin’ friends.

I found this sweet friendship poem I offer here to them.

A Friend

A person who will listen and not condemn
Someone on whom you can depend
They will not flee when bad times are here
Instead they will be there to lend an ear
They will think of ways to make you smile
So you can be happy for a while
When times are good and happy there after
They will be there to share the laughter
Do not forget your friends at all
For they pick you up when you fall
Do not expect to just take and hold
Give friendship back, it is pure gold.

Gillian Jones