What can you tell us? With all of your experiences to date, what have you learned that you can pass on to help others? How would you advise your younger self?
For many of us, that advice would be: don’t be afraid. In this delightful video, elders counsel their juniors with some gems on how to negotiate this crazy world.
Of all the compliments you could receive, perhaps the best is that you feel like shelter. That, in all the storms and chaos that swirl around us, talking to you feels like safety. Not in the sense of being a yes man or echo chamber, or even in the sense of being able to do anything to stop the storm, but in the sense of home.
“I find it shelter when I speak to you,” says Emily Dickinson. What might we do and say to make someone feel that way? Shelter implies that the storm is still swirling, the elements are still fierce, but talking to you is a respite from that and an entry into something welcoming and safe. A place where you are known, and heard, and cared for. A place of comfort.
Certainly there are plenty of people making themselves someone’s storm. Wouldn’t it be wonderful to be someone’s shelter instead?
What can you do in this increasingly chaotic and exhausting world for someone to find it shelter when they talk with you?
When I was a girl, text books used the term ‘melting pot’ to describe America as if everyone were thrown into one big pot and all the differences were boiled out, with America becoming just one big homogenous pot of glop. But better metaphors have popped up in the years since. Such as a salad bowl:
We don’t need a melting pot in this country, folks. We need a salad bowl. In a salad bowl, you put in the different things. You want the vegetables – the lettuce, the cucumbers, the onions, the green peppers – to maintain their identity. You appreciate differences.Jane Elliot
But perhaps my favorite is Jimmy Carter’s:
We become not a melting pot but a beautiful mosaic. Different people, different beliefs, different yearnings, different hopes, different dreams.Jimmy Carter
I love the idea of a mosaic to define America—beauty in all the bits and pieces, each a small distinct individual unit but also a necessary part of a larger picture.
No matter how you describe it, America at its best, living up to its ideals, is stronger because of its diversity, the unique perspectives, the mix of voices, backgrounds, cultures, and traditions.
We are weighed down. The tasks ahead seem dauntless; the burdens great. There is so much to be done, and seemingly so little time. Yet, we know that others before us have been able to carry heavy burdens with grace and inner strength. How do they do it? Some ideas:
Evaluate your load. Is it really yours to carry? Holding on to other people’s problems is debilitating because we have no control over their actions. Similarly, feeling like you’re bearing the weight of a global problem on just our own shoulders is both unrealistic and unnecessary. We can help and support someone struggling, and work with others toward a common goal on larger problems, and those are properly our burdens, but we can’t force someone to behave as we would have them, and we, alone, cannot solve a problem like world hunger and peace that is so much greater than any one person. We must discern how best to offer our support and efforts, but realize that, sometimes, the ultimate solutions are beyond our control.
Focus on the gift of that present moment. It is easy to get overwhelmed in a crisis. We see or experience them daily, but when we focus on the present moment as an opportunity to help others, our perception shifts away from the weight of the burden to the lightness that comes from helping others. Yes, there is a refugee crisis, but perhaps we can help. Yes, we’ve lost our job, but perhaps that is an opportunity to do something we’ve dreamed about. Part of the burden that comes from bad things happening is trying to hold on to the world as it existed before the crisis. We mourn the loss and rail against the unfairness. But when we lay that down, and focus on the new reality and challenges present now, in the life we have now, we feel lighter.
Recognize a larger perspective. We will not always be here in this dark place. A new day will come bringing new possibilities and circumstances. We must hold on and look for the bigger picture, remembering that there are ebbs and flows to life, and that this too shall pass.
Ask for help. Sometimes we best carry our burdens by letting someone else share them. We are made to support each other. Perhaps helping you with your burden is the answer to someone else who feels that they lack purpose. Win-win. Life will surprise you that way.
Yes, we are burdened. Life can be hard. As M. Scott Peck says in The Road Less Traveled,
“Life is difficult. This is a great truth, one of the greatest truths. It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult–once we truly understand and accept it–then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters.”
Amaze yourself. We are stronger than we realize and braver and smarter and more capable, and sometimes we just have to close our eyes and push forward.
It is so easy to get discouraged when living a creative life. Your words are criticized; your paintings don’t sell. “They” don’t believe you have any promise. Sometimes the struggle to be commercially successful in a creative field can be so daunting that you abandon the art. But then you remember that art isn’t about “them” or “success” or “critical acclaim” at all. It’s about bringing your truths into the light, being creative, pushing yourself, being you.
Nowhere is this better illustrated than in the case of Henri Rousseau, a forty year old toll collector who wanted to paint. His work was derided, and yet he continued. He found joy in the painting. Not until the end of his life did anyone take his work seriously. As summarized by Maria Popova:
Long before history came to celebrate him as one of the greatest artists of his era, long before he was honored by major retrospectives by such iconic institutions as the MoMA and the Tate Museum, long before Sylvia Plath began weaving homages to him into her poetry, he spent a lifetime being not merely dismissed but ridiculed. And yet Rousseau — who was born into poverty, began working alongside his plumber father as a young boy, still worked as a toll collector by the age of forty, and was entirely self-taught in painting — withstood the unending barrage of harsh criticism with which his art was met during his entire life, and continued to paint from a deep place of creative conviction, with an irrepressible impulse to make art anyway…. [Rousseau’s life is] an emboldening real-life story, and a stunningly illustrated one, of remarkable resilience and optimism in the face of public criticism, of cultivating a center so solid and a creative vision so unflinching that no outside attack can demolish it and obstruct its transmutation into greatness.
The message from Rousseau’s life speaks to all of us: he was a success all along. He persevered with a remarkable resilience to produce work that spoke to him and pursued a passion that made him happy. That, the pursuit of great art, rather than the financial success was what gave his journey depth and meaning and lifted up his soul.
Consider the story of The Tenth Goose told by Richard R. Powell in his book Wabi Sabi for Writers:
Nine Canada geese lift off a clear mountain lake; droplets from their wings cast lines of rings behind them on the glassy surface as they rise. Light gray feathers reflect amber light from the early morning sun, a clean glow off each curved body. You watch their broad wings grip air, watch nine bodies rise and fall in rhythm against the dark forest behind them. Each bird’s neck kinks in counter-time to its wing beats so that all nine heads remain level and each set of eyes gazes steadily out at the cool dawn, bright mystery of sight amid the shiny black head feathers. Closer now, you make out the expressionless curve of their beaks, see one goose’s thin moist tongue as she honks; hear the whistle of air across wing feathers as they pass over your head. Then you notice that there is a tenth goose far back, low to the water, working hard to catch up, honking softly, as if each wing beat hurts. This goose loses a feather as she passes close over you and you watch the feather spiral and glide to the ground. You pick it up and it looks perfect, each barbule lying neatly against its neighbor, the tiny whorl of fluff near the calamus soft to the touch. Then you see that the shaft is not perfect; it is cracked open from the middle to the tip.
You keep that feather, tuck it under the strap around your car’s sun visor, look at it every day you drive to work and remember the tenth goose. Remember your own efforts to keep up. And somehow, that tenth goose gives you courage. You wonder if she will find enough food or if winter will separate her from the rest, separate her from life. She speaks to you in a dream one night. In the distracted moments of the day she speaks to you, in the elevator or while you wait in traffic. Then one night she is there in your dream again, as silent as her feather in your car. She tips her head at you and that beak, with its lumpy prominence like a Roman nose, bobs up and down and you realize she is giving you permission to speak. In the dream you speak and she turns her head to hear you and you tell her your fear of dying and your hopes while living and she comes and rattles her beak between your fingers.
There is beauty and strength in the broken places, a beauty that continues on even when everything is a struggle, that faces setbacks with determination. Sometimes we are one of the nine geese, sure and strong, in sync, but sometimes we are the tenth goose struggling to keep up. And there is beauty in that, too:
It is a kind of beauty on the edge of defeat, a beauty tenacious and brave, and it is the beauty left behind when the warm, honking goose is gone. And not just flown away–but dead and gone. That feather remains as a testament to the beauty in living; and even when the feather dries and cracks and is eventually eaten by insects or the drab extension of time, it will live on in the imaginations of those who hear the story of the tenth goose.
Remember the Story of the Tenth Goose and take heart.
None of us knows what the future holds. But we do know the values we hold dear—honesty, integrity, love, compassion, empathy, respect, tolerance. As we raise our children, we instill these values. As adults, we model these values whether we win or lose, succeed or fail, sink or swim. Watching us, they learn, and, as they go forward into their futures, they will bring these values to their own decisions. If each of us does this, we will leave the world a better brighter place for our having been here.
Joy is a fascinating emotion. It often springs up in us at surprising times. There is something of a wellspring vibe to it, as if it bubbles up in us with little bearing to our circumstance in life or particular experience. As C. S. Lewis notes,
“I call it Joy. ‘Animal-Land’ was not imaginative. But certain other experiences were… The first is itself the memory of a memory. As I stood beside a flowering currant bush on a summer day there suddenly arose in me without warning, and as if from a depth not of years but of centuries, the memory of that earlier morning at the Old House when my brother had brought his toy garden into the nursery. It is difficult to find words strong enough for the sensation which came over me; Milton’s ‘enormous bliss’ of Eden (giving the full, ancient meaning to ‘enormous’) comes somewhere near it. It was a sensation, of course, of desire; but desire for what?…Before I knew what I desired, the desire itself was gone, the whole glimpse… withdrawn, the world turned commonplace again, or only stirred by a longing for the longing that had just ceased… In a sense the central story of my life is about nothing else… The quality common to the three experiences… is that of an unsatisfied desire which is itself more desirable than any other satisfaction. I call it Joy, which is here a technical term and must be sharply distinguished both from Happiness and Pleasure. Joy (in my sense) has indeed one characteristic, and one only, in common with them; the fact that anyone who has experienced it will want it again… I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world. But then Joy is never in our power and Pleasure often is.” The Shape of My Early Life
Joy is distinct from pleasure and happiness. It is an abundance, a bliss, an immeasurable gratitude for the privilege of being. It isn’t meant to be ignored, but embraced, relished, cherished. Not as a byproduct of some other experience, but in itself.
As Mary Oliver says,
“If you suddenly and unexpectedly feel joy,
don’t hesitate.
Give in to it.
There are plenty of lives and whole towns destroyed or about to be.
We are not wise, and not very often kind.
And much can never be redeemed.
Still life has some possibility left.
Perhaps this is its way of fighting back,
that sometimes something happened better than all the riches or power in the world.
It could be anything, but very likely you notice it in the instant when love begins.
Anyway, that’s often the case.
Anyway, whatever it is,
don’t be afraid of its plenty. Joy is not made to be a crumb.
Swan, Poems and Prose Poems
If you should be lucky enough to feel joy bubbling up, savor it. Don’t hesitate.
Sometimes life is hard. Really hard. Relationships falter. Obstacles seem insurmountable. And just getting to the next day feels overwhelming. At times like these, we have to remember that it is OK to struggle.
We don’t have to be perfect. We do not need to have all the answers. Sometimes all we have are questions. But that is often a good place to start. And then we begin again, one foot in front of the other, perhaps not seeing the whole path ahead, but just enough to know where to put each foot.
“Just because something is difficult doesn’t mean it’s impossible. Uncomfortable? Yes. Exhausting and overwhelming and painfully hard? Yes. But not impossible. And it won’t necessarily feel this difficult and debilitating forever. You’ve made it through similar hard things before. You’ve survived every single bad day and every obstacle the universe has ever thrown at you. You’ve survived all the things you felt convinced would break you. Every single one. And this is evidence that you can make it through this too.
“You don’t have to figure everything out today. You don’t have to solve your whole life tonight. And you don’t have to tackle everything at once. You just have to show up and try. You just have to focus on the most immediate thing in front of you. And you have to trust that you’ll figure out the rest along the way. It’s okay to struggle. It’s okay to feel overwhelmed. And its okay to make mistakes. You’re still learning how to navigate this new path. It’s going to take time, and you’re allowed to give yourself that time. You don’t have to be perfect. You don’t have to get all A’s or be the best version of yourself or outperform everyone else. All you have to do is show up and try. It’s always been enough before. It will be enough this time too.”
— Daniell Koepke
Here’s to you finding the light to take that next step, and then the next and the next, until your path leads you out of this present darkness. It is OK to struggle.
It is hard to overestimate the importance of hope, even when going through the most dire of circumstances. Retaining our own spark.
As James Baldwin continues:
One discovers the light in the darkness, that is what darkness is for; but everything in our lives depends on how we bear that light. It is necessary, while in darkness, to know that there is a light somewhere, to know that in oneself, waiting to be found, there is a light.