Astonishing a mean world is quite the life goal. Flipping the script. Not buying in to the smallness, pettiness, and cruelty you see around you.
Imagine the ripple effects of such kindness.
Perhaps you’ve heard the story of the man and the starfish. In sum, a man is walking along the beach at low tide finding starfish that have landed too far above the water line to survive. He dislodges them and throws them back into the ocean. A bystander is astonished and scolds him, saying that he will never be able to make a difference as there are miles and miles of beach with hundreds of stranded starfish. The man responds, tossing another back into the ocean, “Made a difference to that one,” he remarks.
Making a difference doesn’t have to be a grand gesture. It can be quite small, perhaps only affecting the person in front of you right now. Perhaps the difference is choosing an unexpected response to cruelty. Perhaps the response is to not lose hope.
Hang in there. The starfish are right in front of you on your path if you choose to see them.
This moment we are in is but one in the collection of moments that make a life, a story, a history. Each moment building on the last, forward toward a powerful culmination. To stay hopeful and earnest in each moment, no matter how dire, is a testament to what we hold dear, to hope, to a belief that all things will ultimately work together for good.
As Howard Zinn says,
TO BE HOPEFUL in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places—and there are so many—where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.
Do not give up on the beliefs you have. To be decent, kind, not returning hate for hate, to speak truth to power, to retain hope for a brighter future, a future willing to work for. That is a marvelous victory.
When we find ourselves in challenging times and are unsure which way to turn, let these words help guide you.
Do justice. Peace, justice, love are things we do and bring about, not things we wait for. With our best discernment, we offer ourselves to the world, hoping to make a difference. Kind words, loving hearts, calm demeanors, patience, forbearance, and forgiveness. The way of the One we follow. A servant’s heart but a leader’s strength.
Love mercy. Oh, how the world loves vengeance, cancelling, grudges, getting even, punishment. To love mercy is a kinder, gentler path, one that believes in the redeem-ability of every last one of us. One that doesn’t insist on being avenged or having the last word. One that delights in forgiveness and healing.
Walk humbly. No matter how hard we try to do or be right, we may be wrong. The other guy might be right. And, get this, God loves the other guy as much as God love you.
I’ve been watching Lessons in Chemistry, based on a wonderful book. One part stood out for me last night. A dog character, Six Thirty, remembers why his person, Calvin, said he loves running. Calvin said even when it is hard or you don’t think you can go on anymore, you just keep putting one foot in front of the other.
“One foot. One foot. And then sure enough, you’ll be home.”.
Isn’t that profound? In this life, we keep putting one foot in front of the other, until we’re home.
Slow and steady wins the race. We get discouraged and stop, or chase after another enticing goal, or turn back. But, if we stay true, we will make progress. One foot, one foot.
Remember the tortoise and the hare? They had a rematch recently:
Sometimes turning off the news is the best form of mental health protection.
But then we remember. In times of darkness, there are always those working to light a path, helping, fighting for the common good, making progress.
And maybe we, too, can help.
Maybe not in large, brokering peace kind of ways. But in small ways that, combined together with the small ways of many, many others, may help to right a wrong or turn a tide.
I think of Horton Hears a Who by Dr. Seuss, everyone shouting and banging on pots to be heard, but it is the final Yopp of a child that turns the tide, saving their world.
How do we read the news and not get overwhelmed or angry, disconnected or depressed? How do we keep showing up with compassion and grace in a world where there is so much hate? How do we keep ourselves on the right path through the midst of it all? How do we continue to show up from a place of compassion, forgiveness, and grace? how do we keep our hearts from growing hard?
In this thoughtful letter, Rabbi Yael Levy shares his insights on how to pray with the news:
The 17th of the Hebrew month Tammuz initiates a three-week period of mourning that leads to Tisha b’Av, which is the day that marks the destruction of the Temples in Jerusalem in 586 BCE and 70 CE.
Tradition teaches that the Temple was destroyed because hatred became the operating principle in the community. The scorn, contempt and disdain that characterized daily interactions caused the Divine Presence to flee and leave the Temple vulnerable to attack.
These next three weeks ask us to reflect on the hatred that we allow to take root in our hearts. The wisdom of the tradition acknowledges that hatred can sometimes feel energizing and “so right,” but allowing it to fill our bodies and guide our actions leads to destruction.
Many years ago I was taught the practice of praying with the news. I have shared it over the years and always find myself returning to it during this season.
In this practice, each time we read or listen to a news report that enrages us, we turn our attention to those harmed by what is happening and pray for their healing and well-being. Doing so encourages us to acknowledge feelings of anger, grief and despair, and at the same time it turns our attention toward connection and compassion. Praying with the news can help us learn to bear witness to devastation and mayhem, while keeping our hearts soft, our minds calm, and our actions clear.
I am struggling mightily with this practice these days in the wake of continued violence and oppression in this country and throughout the world. Hatred can sometimes feel like such a welcome harbor. Not only does it feel so right, it can also act as a shield, creating the illusion that I don’t have to acknowledge the grief and heartbreak I am experiencing.
I need practices to help quiet the rage and fear, to loosen the constriction of hatred and to help me be with overwhelming grief. I need practices to help me return to compassion, love, joy and possibility. I find praying with the news both painful and helpful. It keeps me connected, allows sorrow, and grounds me in care and love.
“I’m sorry, but…” Some apologies make things better, and some just don’t. In fact, they might make things worse by blaming the person you hurt or showing that there is just no true awareness of what went wrong.
Generally, the apologies that have an excuse fall in the latter category. A good apology makes you feel seen and heard, that someone has looked at things from your point of view and understood the negative impact they have made. A good apology requires us to stand in the shoes of the person we’ve wronged and feel what they are feeling. Not what we would feel if we were in their shoes, but what they’re feeling.
Then, when we feel the harm we’ve caused, it should change us, make us not want to cause that harm again to that person or others, and make us want to make amends. It shouldn’t leave us where we were. If it does, if we repeat the same hurtful words or behavior, perhaps we haven’t yet done the work that goes into reconciliation.
Back into the other person’s shoes we go until we understand and grow. This is how progress is made, how relationships heal and grow stronger, how trust is restored. And, because we humans are very fallible creatures, it’s not a one and done thing, but a continuing process. Evaluating the effect we are having on people, making sure we are treading softly, taking responsibility and making amends when we don’t. Perhaps two steps forward, one step back, but staying in relationship, rebuilding trust, and moving forward together.
When we think about our own personal heroes, can we see a pattern? How did they rise to the challenges presented in their day?
How are we rising to the occasions and the challenges presented in our time? Right now. Are there injustices we can speak up against? Are there places where our voices will make a difference? What are the rights and wrongs happening right now today?
I am about one-fourth of the way through Charles Dickens’s, David Copperfield. It’s astonishingly good, as are most of his books. And, like others, it calls out some of the injustices of his day—child labor, poorhouses, domestic violence, emotional cruelty, sexism, bullying and so on. With his wide audience and engaging stories, he had tremendous power and is credited for being the impetus for many social justice reforms.
However, he had his own blind spots.
One reader, Eliza Davis, wrote to him, accusing him of portraying her people, those of Jewish ancestry, in stereotypical and negative ways. She cited Fagin, from Oliver Twist, a cruel and selfish man teaching young street urchins to steal. Eliza begged him to show more complexity in his Jewish characters.
Dickens was unimpressed.
Dear Mr. Dickens, By Nancy Churnin
However, taking a page from Dickens’ own, Christmas Carol and the transformation of Ebenezer Scrooge, Eliza wrote him again:
Dear Mr. Dickens, by Nancy Churnin
And this time, Dickens was moved. And changed. From then on, his Jewish characters were complex and kind, and the exchange between Eliza and Dickens is credited for having a part in reducing anti-Semitic views and laws of the day.
Eliza had the same tools at hand as Dickens himself: pen, paper, and a keen sense of justice. While she lacked his fame, she made up for it by essentially teaming with him to bring about change.
What are the injustices of our day? It can be challenging to see them, sometimes, because we’ve been so steeped in things the way they are, that they seem normal. But if we pretend we are explaining our world to an alien, for instance, we might be hard-pressed to answer some of their questions. It is in those places, those places we know to be wrong, that we can strive to be the heroes of our own lives.
I’ve got something on the horizon that scares me. It’s unavoidable, so the only way out is through. But sometimes to keep from spinning out of control, I find a song that grounds me in the moment. Feet firm, breath in and out, listening to the music and reengaging with the beat of life. For me, right now, this song comforts me. I hope it brings you comfort, too.
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