Most this amazing day.

There are some poems that reach so deep, they become part of us that we can call up by heart. This is one for me, ‘I thank you God for most this amazing day’ is a phrase never far from my mind. Something about the inverted syntax seems to sum up that overwhelm, spilling over feeling of joy at creation, at being here in it, at the amazing miracle of it all.

Enjoy the whole poem. It’s spectacular.

i thank You God for most this amazing
day:for the leaping greenly spirits of trees
and a blue true dream of sky;and for everything
which is natural which is infinite which is yes

(i who have died am alive again today
and this is the sun’s birthday;this is the birth
day of life and of love and wings;and of the gay
great happening illimitably earth)

how should tasting touching hearing seeing
breathing any—lifted from the no
of all nothing—human merely being
doubt unimaginable You?

(now the ears of my ears awake and
now the eyes of my eyes are opened)

e.e. cummings

And for a real treat, here it is sung:

Happy spring!

Thank you for this ordinary day.

Sometimes we see the extraordinary in the ordinary. This poem perfectly captures the blessing in such a day:

Lord, here I am.

How strange it is,

That some days feel like hurricanes

And others like glassy seas

And others like nothing much at all,

Today is a cosmic shrug.

My day planner says,

Rather conveniently,

That I will not need you,

Cry for you, reach for you.

Ordinarily, I might not think of you at all.

Except, if you don’t mind,

Let me notice you.

Show up in the small necessities

And everyday graces.

God, be bread.

Be water.

Be laundry.

Be the coffee cup in my hands

And the reason to calm down in traffic.

Be the gentler tone in my insistence today

That people pick up after themselves for once.

When I catch my own reflection

Or feel my own self-loathing

Fluttering in my stomach.

Calm my mind,

Lift my spirit,

Make this dumb, ordinary day

My prayer of thanks.

Be the reason I feel loved.

The Lives We Actually Have, by Kate Bowler and Jessica Richie

Exercising your compassion muscle.

Compassion is an active, engaging emotion. It recognizes that another’s pain is as important as your own and seeks to help alleviate it. It is the emotion behind all social justice reform.

Compassion comes from empathy which is very different from sympathy. Dr. Eric Perry describes the two like this:

To better understand empathy, it is important to distinguish it from sympathy. Sympathy is the ability to understand another person’s situation from your point of view. It is a self-centered point of view that helps you understand what the other person is going through based on your own circumstances. You are able to acknowledge how the other person is feeling but, from a distance. You do not become emotionally connected to the person. For example, you are able to sympathize with someone having problems in their relationship because you have had problems in your own relationship. You do not feel what they are feeling but you have an understanding of what they are experiencing.

Empathy is a bit more complicated and abstract. In order to experience empathy, you must have the ability to identify the emotion and to place yourself in the other person’s position. The focus of empathy is self-less. You are experiencing another person’s emotional life by your ability to connect with them. In a sense, you are vicariously feeling the emotion. For example, through empathy, you are able to feel a stranger’s loss of a child, even if you are childless, by seeing the loss through their perspective. Through this connection, you are able to wear the emotional skin of another and essentially feel with them.

The inability to imagine yourself in someone else’s place in order to understand what they are feeling will result in difficulty in connecting with others.

Narcissists and sociopaths can feel sympathy. They use their knowledge of a person’s emotions, not to help them, but to manipulate and control them. But the empathetic person shares the pain of another and works to alleviate it.

The good new is that compassion is like a muscle and can be practiced and strengthened. In this fascinating article by Greater Good, they outline some steps for increasing your empathy.

They identify four goals to the practice:

  • Bringing attention or awareness to recognizing that there is suffering (cognitive)
  • Feeling emotionally moved by that suffering (affective)
  • Wishing there to be relief from that suffering (intentional)
  • A readiness to take action to relieve that suffering (motivational)

https://greatergood.berkeley.edu/article/item/six_habits_of_highly_compassionate_people

The article is well worth a few minutes to identify and exercise these compassion strengthening muscles. Flex!

Looking closely.

One of the lessons from my elementary school days that still stands out in memory was flower dissection day. I was astonished with the intricacy in a flower. Where before I saw just a flower, now I saw intricate systems for reproduction, male and female organs, color and smell to attract pollinators, a whole interconnection of systems. And this was just what I could see with my naked eye. Later I would discover the microscopic diversity and complexity of plant life. But then as a little 8 year old girl, I was gobsmacked with the complexity of it all.

Isn’t it all miraculous?

These days I need to stop and remember to let my much older self still stand in awe of the complexities of life. The interconnectedness of creation in all its abundance, from the dung beetle pushing its treasured clomp up a hill backwards with its hind feet, to the elements swirling together in a once in a generation storm.

Standing in awe requires both decentering ourselves and paying attention, absorbing both the tiniest details and the grand ones, and realizing our small place in the midst of it all. And even we humans are an amazing complexity of systems and organisms functioning together to keep us alive, made up of around 30 trillion human cells, and 39 trillion non-human microbial cells living on and in us. Our own body is essentially made up of many separate ecosystems. It is staggering.

I love being gobsmacked.

Faith is not a contest.

Faith is not a contest. It’s not praying louder or more eloquently for all to see. It’s not giving or fasting for show.

It’s an internal, deeply personal thing between you and God. It’s a dark of the night hope, and a bright green day joy. It the bulb pushing its way stubbornly through the soil with the promise of spring. It’s holding on to the values you know to be right even in the face of temptation, or expedience, or doubt.

Lent is a time for us to dig deep into our souls, to reconnect with God and each other, to remind ourselves of who and whose we are, and then live out that truth.

Rain

We can’t choose everything in life, but we can choose what kind of person we want to be.

As we deal with storms across the country and unprecedented blizzard watches here in Southern California, consider the importance of rain. Rain can be like encouragement, bringing nourishment and rebirth to dry parched land. It can promote an abundance of life and energy.

But, in excess, rain can cause flooding and landslides. It can sweep people away into rushing water and leave the landscape devastated.

Our words have the same power. We can be supportive and encouraging, fostering life and vitality in those we engage with. Or we can be harsh and critical, pessimistic and judgmental. Our words can both heal and wound. Our choice.

We can choose to be encouraging and supportive, rather than bleak and pessimistic.

We can avoid being the person who rains on someone else’s parade.

With whatever I have for as long as I can

With the news this week that former President Jimmy Carter has entered home hospice care, many people have been sharing stories about his accomplishments in office—his efforts for peace, his push for environmental stewardship, and his efforts toward energy independence, among others.

But his most striking accomplishments perhaps are what he has done since he lost his re-election bid. Rather than retreat to Georgia and exit the public arena, he began building houses for the poor, and working for democracy—a principle he firmly believed in—around the world, and standing up for women’s rights, even when that stand conflicted with his religion, and working to eradicate disease and so on. He has never stopped showing up to make a difference.

In a world that has grown more cynical and jaded since his entry into the public spotlight, he continues to show us what it means to walk the walk, quietly, humbly, and without fanfare. Here, surely, is a good and faithful servant of God.

True blue

It’s startling to hear something you’ve shared with someone in confidence being talked about elsewhere. It makes you feel so exposed, but, more important, it undermines trust in the relationship. Perhaps keeping secrets isn’t possible, and Ben Franklin was right when he said, “Three may keep a secret, if two of them are dead.”

But, just maybe, people should try harder to be worthy of trust. Brené Brown talks about the important elements of trust, to the acronym BRAVING:

Boundaries
Setting boundaries is making clear what’s okay and what’s not okay, and why

Reliability
You do what you say you’ll do. At work, this means staying aware of your competencies and limitations so you don’t overpromise and are able to deliver on commitments and balance competing priorities.

Accountability
You own your mistakes, apologize, and make amends.

Vault
You don’t share information or experiences that are not yours to share. I need to know that my confidences are kept, and that you’re not sharing with me any information about other people that should be confidential.

Integrity
Choosing courage over comfort; choosing what’s right over what’s fun, fast, or easy; and practicing your values, not just professing them.

Nonjudgment
I can ask for what I need, and you can ask for what you need. We can talk about how we feel without judgment.

Generosity
Extending the most generous interpretation to the intentions, words, and actions of others.

https://brenebrown.com/resources/the-braving-inventory/

It is important to learn which stories are yours to share, to leave the decision whether to share in the hands of the person who owns the story, and to be a safe place for your friend to come. We all need friends; let’s be good ones.

Erring in the direction of kindness

What do we regret most as we contemplate the end of our time here? Maybe the lesson from that regret can inform our present. In an outstanding commencement speech, George Saunders reflects on his own failures and encourages the graduating students to look for opportunities to be kind. He reflects on a memory haunting him from his childhood:

In seventh grade, this new kid joined our class. In the interest of confidentiality, her Convocation Speech name will be “ELLEN.” ELLEN was small, shy. She wore these blue cat’s-eye glasses that, at the time, only old ladies wore. When nervous, which was pretty much always, she had a habit of taking a strand of hair into her mouth and chewing on it.

So she came to our school and our neighborhood, and was mostly ignored, occasionally teased (“Your hair taste good?” — that sort of thing). I could see this hurt her. I still remember the way she’d look after such an insult: eyes cast down, a little gut-kicked, as if, having just been reminded of her place in things, she was trying, as much as possible, to disappear. After awhile she’d drift away, hair-strand still in her mouth. At home, I imagined, after school, her mother would say, you know: “How was your day, sweetie?” and she’d say, “Oh, fine.” And her mother would say, “Making any friends?” and she’d go, “Sure, lots.”

Sometimes I’d see her hanging around alone in her front yard, as if afraid to leave it.

And then — they moved. That was it. No tragedy, no big final hazing.

One day she was there, next day she wasn’t.

End of story.

Now, why do I regret that? Why, forty-two years later, am I still thinking about it? Relative to most of the other kids, I was actually pretty nice to her. I never said an unkind word to her. In fact, I sometimes even (mildly) defended her.

But still. It bothers me.

So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it:

What I regret most in my life are failures of kindness. 

Those moments when another human being was there, in front of me, suffering, and I responded . . . sensibly. Reservedly. Mildly.

We all have so many opportunities to make a difference, just by simply being kind, offering a smile, reaching out in friendship. And, when we reflect on the kindnesses that have made the difference to each of us in our own lives, we realize those little shows of kindness are what matter.

Saunders continues to remind each of us that our inner selves, our souls, shine as brightly as ever, and, even as we strive for success, to keep checking in with that inner place, and to believe it exists and greet the world from there:

Do all the other things, the ambitious things — travel, get rich, get famous, innovate, lead, fall in love, make and lose fortunes, swim naked in wild jungle rivers (after first having it tested for monkey poop) – but as you do, to the extent that you can, err in the direction of kindness. Do those things that incline you toward the big questions, and avoid the things that would reduce you and make you trivial. That luminous part of you that exists beyond personality — your soul, if you will — is as bright and shining as any that has ever been. Bright as Shakespeare’s, bright as Gandhi’s, bright as Mother Teresa’s. Clear away everything that keeps you separate from this secret luminous place. Believe it exists, come to know it better, nurture it, share its fruits tirelessly.

When you are confronted with a choice, err in the direction of kindness.

Counting not months but moments.

Some of my friends and I are noticing our interests shift these days. This tweet sums up the phenomenon perfectly.

And it’s not just birds, but the weather, the garden, the laugh of a child. The little moments bear a new luster. And of course it makes sense. As our lives are rushing by in our younger years, the little things can get lost. We always will have the time to stop and look, to smell the roses, we reason, so we put it off. But as we feel our time here becoming more finite, our attention hones. We pause. We marvel. We are constantly astonished.

As it turns out, this experience isn’t so much a reflection of our age as it is our perception of time. When we feel time vast, spreading out before us, our focal point is on the future, but when we feel a possible end to our time here, our attention draws close and we appreciate the little things. So even someone young facing death will have this urge to stop and soak in the little things.

In his book, Being Mortal; Medicine and What Matters in the End, Atul Gawande summarizes research on this experience:

“…how we seek to spend our time may depend on how much time we perceive ourselves to have. When you are young and healthy, you believe you will live forever. You do not worry about losing any of your capabilities. People tell you “the world is your oyster,” “the sky is the limit,” and so on. And you are willing to delay gratification—to invest years, for example, in gaining skills and resources for a brighter future, you seek to plug into bigger streams of knowledge and information. You widen your networks of friends and connections, instead of hanging out with your mother. When horizons are measured in decades, which might as well be infinity to human beings, you most desire all that stuff at the top of Maslow’s pyramid- achievement, creativity, and other attributes of ‘self-actualization,” but as your horizons contract—when you see the future ahead of you as finite and uncertain—your focus shifts to the here and now, to everyday pleasures and the people closest to you.”

Being Mortal: Medicine and What Matters in the End, by Atul Gawande

But our ‘knowledge’ of the time we have is far from certain. Sometimes our belief we will always have another day keeps us from appreciating the days we have. Practices like mindfulness and meditation, reading poetry, help ground us in the present so we can capture those moments, but it’s difficult to keep our own mortality enough in our consciousness to really grasp the preciousness of each moment.

In the play, Our Town, by Thornton Wilder, the lead character Emily, a young woman who loses her life early in childbirth, is given the opportunity to revisit one day in her life, and she sees it all with new eyes:

Emily: Oh, Mama, look at me one minute as though you really saw me. Mama, fourteen years have gone by. I’m dead. You’re a grandmother, Mama! Wally’s dead, too. His appendix burst on a camping trip to North Conway. We felt just terrible about it – don’t you remember? But, just for a moment now we’re all together. Mama, just for a moment we’re happy. Let’s really look at one another!…I can’t. I can’t go on.It goes so fast. We don’t have time to look at one another. I didn’t realize. So all that was going on and we never noticed. Take me back — up the hill — to my grave. But first: Wait! One more look. Good-bye , Good-bye world. Good-bye, Grover’s Corners….Mama and Papa. Good-bye to clocks ticking….and Mama’s sunflowers. And food and coffee. And new ironed dresses and hot baths….and sleeping and waking up. Oh, earth, you are too wonderful for anybody to realize you. Do any human beings ever realize life while they live it–every, every minute?
Stage Manager: No. (pause) The saints and poets, maybe they do some.
Emily: I’m ready to go back.”

Our Town, by Thornton Wilder

Today is that day, a day for us to realize life while we’re living it, every, every minute as much and as best as we can.