None of us knows what the future holds. But we do know the values we hold dear—honesty, integrity, love, compassion, empathy, respect, tolerance. As we raise our children, we instill these values. As adults, we model these values whether we win or lose, succeed or fail, sink or swim. Watching us, they learn, and, as they go forward into their futures, they will bring these values to their own decisions. If each of us does this, we will leave the world a better brighter place for our having been here.
In this increasingly polarized world, how do we come together to solve the very real challenges we are facing? If conversations with those who disagree lead to broken relationships rather than common ground, how will we work together?
In this insightful article, Kern Beare offers some insights:
Prioritize the relationship over being right. Research shows that our fight/flee/freeze survival drive is often triggered when someone challenges our deeply held beliefs. Research also shows that when that happens, we lose a host of cognitive capacities that are at the heart of being human, including empathy, moral reasoning and even intuition. Bereft of these capacities, the conversation — and sometimes the relationship itself — typically comes to an unsatisfying and even ugly end.
It doesn’t have to be this way. Evidence abounds that differences in values, attitudes, and beliefs become far less significant when a deeper basis of relationship is formed — especially when it’s rooted in our common humanity. [It’s important to] learn strategies for building such relationships, in turn strengthening the critical capacities you need for creative engagement.
See beyond your story. Most of us have the (often unconscious) assumption that our “story” — the particular set of life experiences from which we derive our sense of self — is the totality of who we are. This merging of “self” and “story” explains one of the most surprising findings of neurobiology: threats to our story-self — to our values, attitudes and beliefs — activate the same parts of our brain as threats to our physical self, triggering our fight, flee, or freeze reactions. When this happens, simmering disagreements can quickly become combustible.
At the same time, we’re learning that our identity encompasses far more than our story. Studies show that a more expanded sense of self emerges when we “switch off” our story-self, unleashing a host of positive emotions and attributes. These include joy, compassion, gratitude, flexibility, creativity and receptivity to new ideas — all of which counteract our survival drive instinct. [Learning] more about this “expanded self” [can help us] to access its capacities.
Transform resistance into response. Resistance is our early-warning system that our survival drive is beginning to kick into gear. When we’re in resistance, our attention narrows, our heart rate increases, and our stress levels rise — all signals of an emerging fight, flee, or freeze reaction. The neuropsychology of resistance [helps inform] why transforming our resistance into response strengthens our cognitive capacities, and how the brain has evolved to actually help us undergo this transformative process.Preface to the book: Difficult Conversations: The Art and Science of Working Together by Kern Beare
Perhaps these strategies can change the thermostat in our conversations and help us reach a place where we can work together to solve the problems ahead.
Loneliness is an epidemic. That heart to heart connection with others, our world, our communities is lost as we race from one To Do to the next. Superficial greetings take the place of deep conversation, and we substitute more for better.
When was the last time you felt truly heard by another person–not heard so they could diagnose you or give you instructions for how to do better–but heard as though someone paused to notice the real you, the deep down you?
When was the last time you paused to consider another person, not as a means to an end on your own journey, but as a person with their own dreams and heart desires, their own wants and needs, their own untold story hoping to be heard?
When was the last time you paused to consider the world around you, from the beauty of nature to the miracle of your own next breath?
Perhaps our loneliness epidemic would be eased if we all were to slow down and notice each other, pause to realize we are here for each other, and be vulnerable enough to allow ourselves to see and be seen.
Mary Oliver’s poems open us in so many ways– to nature, to each other, to our own hidden places. Perhaps this one on loneliness will speak to you today:
When loneliness comes stalking, go into the fields, consider
the orderliness of the world. Notice
something you have never noticed before,
like the tambourine sound of the snow-cricket
whose pale green body is no longer than your thumb.
Stare hard at the hummingbird, in the summer rain,
shaking the water-sparks from its wings.
Let grief be your sister, she will whether or not.
Rise up from the stump of sorrow, and be green also,
like the diligent leaves.
A lifetime isn’t long enough for the beauty of this world
and the responsibilities of your life.
Scatter your flowers over the graves, and walk away.
Be good-natured and untidy in your exuberance.
In the glare of your mind, be modest.
And beholden to what is tactile, and thrilling.
Live with the beetle, and the wind.
~ Mary Oliver ~
From Shari: what have you noticed today that helps you feel connected?
Listening, truly listening, is rare. Most people are just waiting for their turn to reply. Or maybe not even waiting, but interrupting to say what is on their mind. Two people both talking, but neither listening, and no one, consequently, heard. Too often, we want to avoid the discomfort of listening, particularly if someone is hurting, and so we turn the conversation back to something safe, ourselves.
Celeste Headlee recounts a time when she tried to support her grieving friend, but failed:
A good friend of mine lost her dad some years back. I found her sitting alone on a bench outside our workplace, not moving, just staring at the horizon. She was absolutely distraught and I didn’t know what to say to her. It’s so easy to say the wrong thing to someone who is grieving and vulnerable. So, I started talking about how I grew up without a father. I told her that my dad had drowned in a submarine when I was only 9 months old and I’d always mourned his loss, even though I’d never known him. I just wanted her to realize that she wasn’t alone, that I’d been through something similar and could understand how she felt.
But after I related this story, my friend looked at me and snapped, “Okay, Celeste, you win. You never had a dad, and I at least got to spend 30 years with mine. You had it worse. I guess I shouldn’t be so upset that my dad just died.”
I was stunned and mortified. My immediate reaction was to plead my case. “No, no, no,” I said, “that’s not what I’m saying at all. I just meant that I know how you feel.” And she answered, “No, Celeste, you don’t. You have no idea how I feel.”
She walked away and I stood there helplessly, watching her go and feeling like a jerk. I had totally failed my friend. I had wanted to comfort her, and instead, I’d made her feel worse. At that point, I still felt she misunderstood me. I thought she was in a fragile state and had lashed out at me unfairly when I was only trying to help.
But the truth is, she didn’t misunderstand me at all. She understood what was happening perhaps better than I did. When she began to share her raw emotions, I felt uncomfortable. I didn’t know what to say, so I defaulted to a subject with which I was comfortable: myself.
I may have been trying to empathize, at least on a conscious level, but what I really did was draw focus away from her anguish and turn the attention to me. She wanted to talk to me about her father, to tell me about the kind of man he was, so I could fully appreciate the magnitude of her loss. Instead, I asked her to stop for a moment and listen to my story about my dad’s tragic death.
How often do we do this in our conversations? We listen to the story, only to remember a time when we experienced something similar and then quickly switch focus to our story. Do we sit with a person in their grief, their discomfort, their loneliness? Or do we try to change the topic to something more pleasant?
From that day forward, I started to notice how often I responded to stories of loss and struggle with stories of my own experiences. My son would tell me about clashing with a kid in Boy Scouts, and I would talk about a girl I fell out with in college. When a co-worker got laid off, I told her about how much I struggled to find a job after I had been laid off years earlier. But when I began to pay a little more attention to how people responded to my attempts to empathize, I realized the effect of sharing my experiences was never as I intended. What all of these people needed was for me to hear them and acknowledge what they were going through. Instead, I forced them to listen to me and acknowledge me.
Sociologist Charles Derber describes this tendency to insert oneself into a conversation as “conversational narcissism.” It’s the desire to take over a conversation, to do most of the talking and to turn the focus of the exchange to yourself. It is often subtle and unconscious. Derber writes that conversational narcissism “is the key manifestation of the dominant attention-getting psychology in America. It occurs in informal conversations among friends, family and co-workers. The profusion of popular literature about listening and the etiquette of managing those who talk constantly about themselves suggests its pervasiveness in everyday life.” Derber describes two kinds of responses in conversations: a shift response and a support response. The first shifts attention back to yourself, and the second supports the other person’s comment. Here is a simple illustration:
Mary: I’m so busy right now.
Tim: Me too. I’m totally overwhelmed.
Mary: I’m so busy right now.
Tim: Why? What do you have to get done?
Here’s another example:
Karen: I need new shoes.
Mark: Me too. These things are falling apart.
Karen: I need new shoes.
Mark: Oh yeah? What kind are you thinking about?
Shift responses are a hallmark of conversational narcissism. They help you turn the focus constantly back to yourself. But a support response encourages the other person to continue their story. These days, I try to be more aware of my instinct to share stories and talk about myself. I try to ask questions that encourage the other person to continue. I’ve also made a conscious effort to listen more and talk less.
Today, pay attention to your conversations. Think about the difference between shift responses and support responses, and focus on listening.
I’ve never learned something I didn’t know from talking. It’s in listening that we grow.
While our leaders model interrupting, our children are watching. What are they learning? If constant interruptions become the norm, how will this effect public discourse and civility? How will we work together without listening to each other’s points of view?
Today, perhaps we can model listening. Allowing people to feel heard is a gift we can freely give.
When Margaret Mead was asked what marked the first sign of civilization, people were surprised to hear her say a healed femur. They expected maybe ancient weaponry or farming equipment, inventions, communal housing, religious artifacts. But a healed femur shows community. A femur doesn’t heal itself but requires someone to assist in the setting of it. People helping people, and not simply abandoning the weak or injured:
Years ago, the anthropologist Margaret Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about clay pots, tools for hunting, grinding-stones, or religious artifacts. But no. Mead said that the first evidence of civilization was a 15,000 years old fractured femur found in an archaeological site. A femur is the longest bone in the body, linking hip to knee. In societies without the benefits of modern medicine, it takes about six weeks of rest for a fractured femur to heal. This particular bone had been broken and had healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, you cannot drink or hunt for food. Wounded in this way, you are meat for your predators. No creature survives a broken leg long enough for the bone to heal. You are eaten first. A broken femur that has healed is evidence that another person has taken time to stay with the fallen, has bound up the wound, has carried the person to safety and has tended them through recovery. A healed femur indicates that someone has helped a fellow human, rather than abandoning them to save their own life.Remy Bloomingfeld, in Forbes Magazine: “How a 15,000 Year-Old Bone Could Help You Through the Coronavirus.”
And we have seen this as we go through this coronavirus. People helping people, not abandoning the sick or weak, but working together to protect them. But how can those of us at home due to immunocompromise or other factors reach out and help? How can we, too, make a difference? Remy Bloomingfeld suggests practicing lovingkindness:
“Close your eyes and lay down, inhaling and exhaling deeply and slowly.
Once you’ve regulated your breathing to long slow breaths, focus your energy on the beating of your heart.
Random thoughts may enter your mind, but send them away.
Focus on the beating of your heart, and give thanks for the wonderful job it does of keeping you alive, without you even being aware of it.
Now, imagine the energy coming from your heart as the energy of love, bringing sustenance and peace to all beings.
Give that energy a color that most represents love, for you.
Now imagine your love filling the whole of your body, from your toes to your heels, to your ankles to your knees. Right up your legs. In the center of your stomach, to the top of your chest, your shoulders, your arms and your fingers. Feel the colorful energy filling your head.
And now imagine that energy of love moving out from your body to fill the whole room.
Now, it’s filling the whole of your home. Every person, every animal, plant and insect under your roof.
Imagine the colorful energy of love filling your whole neighborhood. Every living being in your neighborhood is being filled with your love.
The love from your heart is spreading to everyone in your community.
And now, it’s spreading to the whole country, bringing love, sustenance and peace to all beings.
Focus back on your breathing and imagine the powerful love from your heart spreading out over every country to every living thing in the world.”
Author Amy Tan shares this remarkable insight:
“In one of John Muir Laws’s books, I read something profound that changed the way my brain thinks. “As you draw the bird,” he writes, “try to feel the life within it.” So now I look at the bird before me and imagine how it senses the world, how it feels breathing cold air, how it feels to have its feathers ruffling in the wind, how it feels to always have an eye out for possible food and possible predators. The bird sees me and is a nanosecond from flying off, but it stays. Why? By imagining the life within, the bird I am drawing is alive, no longer a shape and its parts, but a thinking, sentient being, always on the brink of doing something. By feeling the life within, I am always conscious that all creatures have personalities, and so do trees and clouds and streams. To feel the life within, I now imagine myself as the bird that is looking at me. I imagine its wariness, the many ways it has almost died in its short life. I worry over its comfort and safety, and whether I will see my little companion the next day, the next year. To feel the life within is to also feel grief in the goneness of a single creature or an entire species. Imagination is where compassion grows. Let us join with children to imagine and wonder, to use curiosity as the guide to miracles in plain sight. Let us enter with them into wild wonder so that we become guardians together of all that is living and all that must be saved.”From Orion Magazine, “The Life Within”.
I wonder if we can look at each other that way, as something vaster, as thinking sentient beings with worlds of experience, some harsh. Would that help us to treat each other better? In her book, Dead Man Walking, Sister Helen Prejean describes just this sort of thing as she works with a death row inmate, a man who admittedly committed a heinous act, seeing not just the man but also, though covered with tattoos and bathed in bravado, the little wounded child within. That empathy allowed her to see past the crimes to the human and to feel compassion for him.
Perhaps today we can look with new eyes to see each other as a composite of good and bad, but each fully human and fully deserving of respect and compassion. To paraphrase Amy Tan above, when we consider the person, can we try to picture the life within, the challenges and struggles, hopes and triumphs? Can we become, together, ‘guardians of all that is living and must be saved’ in a place where ‘compassion grows’?
Of all the compliments you could receive, perhaps the best is that you feel like shelter. That, in all the storms and chaos that swirl around us, talking to you feels like safety. Not in the sense of being a yes man or echo chamber, or even in the sense of being able to do anything to stop the storm, but in the sense of home.
“I find it shelter when I speak to you,” says Emily Dickinson. What might we do and say to make someone feel that way? Shelter implies that the storm is still swirling, the elements are still fierce, but talking to you is a respite from that and an entry into something welcoming and safe. A place where you are known, and heard, and cared for. A place of comfort.
Certainly there are plenty of people making themselves someone’s storm. Wouldn’t it be wonderful to be someone’s shelter instead?
What can you do in this increasingly chaotic and exhausting world for someone to find it shelter when they talk with you?
We are each called to new challenges today. To make a difference, to protect the community, to keep our hope alive. Over the last few weeks, we have seen stories of both tremendous generosity and simple acts of kindness. And of compassion and resolve from leaders such as this from Queen Elizabeth.
As we move forward, Queen Elizabeth’s challenge to act in a way which will make us proud years from now rings true. How we respond to these times defines us. Consider the acts of this little boy working to secure PPE for his local hospital.
What can we do now to help?
There is no one right way to get through a pandemic. Perhaps you’ve seen social posts suggesting you write a book, paint your house, or finish some other huge project. And some people do respond to stress by throwing themselves into activity. (And, apparently, love to post about it.) But others don’t. And that’s ok. We are each unique and need to listen to our own hearts and bodies to figure out what self-care looks like right now. Perhaps it’s enjoying tea, watching the sunset, reading a good book, or cleaning out a closet. Perhaps it is being still. Perhaps it is taking a break from social media to enjoy some introspective time. There are as many answers as there are people asking the question, ‘How can I best care for myself right now?’ Listen to yourself, and be gentle with yourself. This is tough.
Every bit of good news is a celebration. Every success, a party. Every joy, a parade. Enjoy this summary of the good news of the week by John Krasinsky. It is a delight.