How to organize.

My daughter recently organized her library, not by any of the more common methods of organizing books—genre, audience, age, author last name, — but by color of the cover. I must say, this startled me. It upset my Dewey-decimal apple cart. But look how lovely it is!

I have always focused on organization, both as a lawyer and, now, as an author. It is so vital to figure out your system for how something is to be done. How to organize the information in the most compelling way. Generally, for instance, an appellate brief is organized chronologically, but often that isn’t the most persuasive way. Some testimony needs to be highlighted, some evidence footnoted. And so on. The organization of the brief is a hidden layer adding content. The same is true for stories, sometimes jumbling the timeline or telling things from multiple points of view adds layers and juxtapositions you simply couldn’t get in any other way.

Or, for that matter, consider organizing socks. As a little girl I tried out organizing my socks from white to black with all the colors in the middle in a lovely spectrum (she is my daughter!) but then realized that wasn’t as efficient as organizing them for their intended use—play, school, dress, etc. I’ve had similar questions in my closet. What goes with what? How should things be ordered? Currently my blouses and tops are organized from sleeveless to long-sleeved. But color would certainly be fun, or seasons, or play to formal. The possibilities are endless. But this brings me somewhat round about to my point.

Everything is organized, and we need to pay attention to how.

Consider a grocery store with the popular items at eye level and the tempting items at check out. Or the casino, windowless and clockless to encourage extended gambling. Or a library? What goes in fiction/non-fiction? Is that line ever blurry? Or the church: how would you organize a church? Where should the focus be? How, or do, you make it welcoming? Or a city? Is there a right and wrong side of the tracks? Why?

These kind of questions keep us sharp and open, more able to see when systems aren’t working or when the organization of a thing is manipulating us. And taking things and jumbling up the order, like sorting books by color rather than content, let’s us see with fresh eyes and catch new and interesting juxtapositions, and challenge the very systems we use for categorizing what’s in or out.

Know thyself.

For many of us, our childhoods were pretty structured or were spent pleasing others to the point where we don’t completely know what we enjoy or what brings us pleasure. One of the joys of adulthood is laying down other’s expectations and pressures and discovering who we are deep down.

Emily says it well,

Finding yourself

is not really how it works. You aren’t a ten-dollar bill in last winter’s coat pocket.

You are also not lost. Your true self is right there, buried under cultural conditioning, other people’s opinions, and inaccurate conclusions you drew as a kid that became your beliefs about who you are. “Finding yourself” is actually returning to yourself. An unlearning, an excavation, a remembering who you were before the world got its hands on you.

Emily McDowell

Take a minute and think about what you loved as a child before ‘the world got its hands on you’. Is there a way to return to that joy in some way today?

Carrot or stick?

Have you ever stopped to consider how many of your decisions are controlled by fear? Or how others may attempt to control you by exploiting those fears?

Fear is a useful emotion. It can help us avoid danger and give us a boost of adrenaline to combat foes. But bathing in it, day in and day out, as some news sources would have us do, is a recipe for disease. Our bodies simply aren’t equipped to be in a constant state of fight or flight.

One of the answers must be to consider the reality of what makes you afraid. Is someone telling you stories to whip up your emotions? Is it true? If someone is manipulating you, you must find a way to step back and give yourself some perspective. Consider other sources. Evaluate the data. Analyze what will happen if the dreaded event comes true. Find physical ways to give your body comfort.

Ask yourself, what is this person trying to make me fear, and what are they trying to get me to do. What’s in it for them? That analysis will help give us the tools to determine if the fear is real or if someone is manipulating us.

We can buck up and deal with real threats. But imagined threats, particularly when someone is trying to keep you afraid to manipulate your actions, requires your own intervention.

Going high

We are bombarded daily with stories of fraud, cheating, self-interest, and dishonesty. People talking over each other, shoving, hostile. Everything is so charged and hot. Sometimes it feels like the people who stoop to these tactics might win the race and that we should do it, too. Otherwise, the ‘bad’ side will triumph. And yet.

Honesty matters. Integrity matters. Truth matters. Fairness and justice matter. On the foundations of these qualities, trust is built.

Explaining her ‘go high’ comment, Michelle Obama says,

My answer is yes. We need to keep trying to go high. Operating with integrity matters. It will matter forever. It is a tool.

At the same time, though, I want to be clear: Going high is something you do rather than merely feel. It’s not some call to be complacent and wait around for change, or to sit on the sidelines as others struggle. It is not about accepting the conditions of oppression or letting cruelty and power go unchallenged. The notion of going high shouldn’t raise any questions about whether we are obligated to fight for more fairness, decency, and justice in this world; rather, it’s about how we fight, how we go about trying to solve the problems we encounter, and how we sustain ourselves long enough to be effective rather than burn out. There are some who see this as an unfair and ineffective compromise, an extension of respectability politics, in which we conform to rather than challenge the rules in order to get by. Why, people rightly wonder, do we need to try to be so reasonable all the time?

I can see how some think that reason leaves no room for rage. I understand the perception that going high means that you somehow remove yourself and remain unbothered by all that might otherwise gall and provoke you.

But it’s not that at all.

When I first said those words…, I was neither removed nor unbothered. In fact, I was pretty agitated….

But where was my actual power? I knew it didn’t reside in my hurt and rage, at least as they existed in raw forms. My power lay in whatever I could manage to do with that hurt and rage, where I could take it. It hinged on whether or not I could elevate those feelings into something that would become harder for others to write off, which was a clear message, a call to action, and a result I was willing to work for.

That’s what going high is for me. It’s about taking an abstract and usually upsetting feeling and working to convert it into some sort of actionable plan, to move through the raw stuff and in the direction of a larger solution.

I want to be clear that this is a process, and not always a quick one. It can take time and patience. It’s okay to sit and stew for a while, to live inside the agitation caused by injustice or fear or grief, or to express your pain. It’s okay to grant yourself the space you need to recover or heal. For me, going high usually involves taking a pause before I react. It is a form of self-control, a line laid between our best and worst impulses. Going high is about resisting the temptation to participate in shallow fury and corrosive contempt and instead figuring out how to respond with a clear voice to whatever is shallow and corrosive around you. It’s what happens when you take a reaction and mature it into a response.

Because here’s the thing: Emotions are not plans. They don’t solve problems or right any wrongs. You can feel them—you will feel them, inevitably—but be careful about letting them guide you. Rage can be a dirty windshield. Hurt is like a broken steering wheel. Disappointment will only ride, sulking and unhelpful, in the back seat. If you don’t do something constructive with them, they’ll take you straight into a ditch.

My power has always hinged on my ability to keep myself out of the ditch.

https://time.com/6233764/michelle-obama-go-high-2022/

Here’s to staying out of the ditch.

Inhaling peace.

We tend to think of peace as the absence of violence as quiet is the absence of noise, but is it more? Perhaps peace is active. It exists in the kind word offered, the refusal to meet hate with hate, the comfort of following higher principles, the strength of the outstretched hand. It is so easy to lose, to slip into mirroring the hate and violence we see around us, to sit silent in front of a bully, to trade barbs, to slide down. Peace is active. We maintain it in our hearts and mind. We breathe deeply to draw us back to that peaceful place. We remember truth, honor, decency, compassion. We breathe in all that is good, we exhale the bad.

Author Shauna Niequist talks about the anxiety we are all experiencing now and suggests breath prayer:

“Christians have been practicing breath prayer since at least the sixth century & there are lots of ways to do it. One way that’s been helping me lately: choose one word to pray as you inhale–what you’re asking God to bring into your life/body/spirit/world, and one word to exhale–what you’re asking God to carry for you, so that you can release it as you breathe out.

Inhale healing/exhale fear.

Inhale peace/exhale anxiety.

Inhale hope/exhale despair.

Inhale hope/exhale chaos.”

As you move forward into your day, remember to take deep breaths, center yourself, and carry on.

An ode to dogs.

 

gypsEveryone thinks they have the best dog on Earth, and everyone is right. The best dog in the world is your dog– the one who loves you, know you, comforts you, and is your loyal companion. They can teach us so much about love, life, and what matters.

LUKE  by Mary Oliver

I had a dog
who loved flowers.
Briskly she went
through the fields,

yet paused
for the honeysuckle
or the rose,
her dark head

and her wet nose
touching
the face
of every one

with its petals
of silk,
with its fragrance
rising

into the air
where the bees,
their bodies
heavy with pollen,

hovered—
and easily
she adored
every blossom,

not in the serious,
careful way
that we choose
this blossom or that blossom—

the way we praise or don’t praise—
the way we love
or don’t love—
but the way

we long to be—
that happy
in the heaven of earth—
that wild, that loving.

Look closer.

vision

What opportunities lie buried in today’s difficulties? How can we look at a problem from a different angle? When we are overwhelmed or downtrodden, it is hard to believe that things will ever be better, but we have to keep looking, keep acting, keep hoping, keep believing. What we see on the surface is such a small tip of the iceberg of all that is.

And yet it remains.

 

hiddenClouds, night, and eclipses can hide the sun, and yet it remains. Lies, denial, and ignorance can obscure the truth, and yet it remains. We are foolish to believe that things change because we lie about them.

The truth will out.

It always does.

Choose truth.

truth

We are in the midst of a slander epidemic. In today’s world, someone can publish fake news, and it can go viral, spreading around the world in an instant. People eagerly like and share derogatory information about people they don’t care for or political candidates they oppose. Companies can crumble based on the public’s wrath over a false bit of news. People’s lives can be ruined.

And what of the effect on all of us? It is to the point where we can’t trust much of anything we read unless we do our own diligence with fact checking and research.

What happened to the truth? What happened to accountability?

As with most things, the buck stops with each of us. We can’t control the world, but we can choose whether we want to further lies. Take your time before you believe what you hear. Do your research. And let your words and actions shine with the light of truth.

What’s your question?

soulchildren

Children have a way of cutting through the fake and getting to the real. They look around themselves and wonder why things are the way they are. Sometimes the questions they ask are tamped down, leading those kids to spend their adult lives trying to answer them:

Why can’t boys cry?

Why do we have to always pretend to be happy? (Or, to put it another way, What’s wrong with having lots of different emotions?)

Why can’t I play with those children?

Why are you lying?

Why must I accept things that seem wrong?

In this brilliant essay by Courtney E. Martin, she asks ‘What was your first question?’and taps into the power that comes from looking at the world with innocent eyes, OUR own innocent eyes. Dorothy Day, for instance, witnessed an outpouring of love and charity after the San Francisco earthquake in 1906 and wondered, why don’t people care for each other like that all the time. She went on to make that her life’s work in the Catholic Worker Movement. Susan Cain showed up at camp with books and wondered what’s wrong with wanting to be quiet. She went on to write the book Quiet about society’s preference for the extroverted. Oprah Winfrey, sexually abused as a child, went on to constantly unveil the light and dark of human existence asking, “What’s the cathartic story here?”

That child question is powerful. Things we may have gotten used to over time or now just accept as the way things are weren’t so simple to the little child in you who wondered why.

Martin says,

In some ways, these questions are so powerful because they are asked from such a pure place. Children are famously intuitive about underlying dynamics that adults assume they couldn’t possibly understand. They focus in on unspoken truths like homing pigeons and then have the audacity to speak them; the world hasn’t yet acculturated them to fearing the sound of a silence breaking. They are not, in the best of all possible ways, team players. They are inexhaustible witnesses and truth seekers.

Which is what we all are, underneath the home training and the wear and tear of decades of living on this brutal planet. Peel back the layers and we are still the little people we once were, looking around at the adults and wondering what the heck is going on. We are curious and outraged and perhaps sometimes naively sure that there is a better way.

So what was your first question? What is the question you weren’t allowed to ask as a kid? Are you still asking that question? Is there some way, now that you are an adult, that you can answer it, or at least expose it to the light of day?