So much of life feels like it is beyond our ability to understand. Philosophers and theologians can argue over how many angels can dance on the head of a pin or whether our futures are predestined. Or, even, whether God is dead, or, for that matter, ever lived, or, if alive, plays any hand in the events of the day.
Where is God when we suffer or when the whole world suffers? Is there any comfort in the argument that suffering happens because God gives us free will so has to let the natural consequences of things we’ve set in motion happen? That just kind of sucks, particularly when we are the well-behaved kids kept in at recess because of the misbehavior of some lone miscreant. What kind of global sense of the divine is that? Where is the comfort?
And, yet, there are moments, aren’t there? Moments when things fall into place, and we see the interconnection of living things, and feel lost in the mystery but at home there, too? Moments that sweep us into awe and gratitude and marvel? Moments where we can see the divine in the creation? In each other? Moments when we wonder how we got so lucky to be here, now, in this place and time, with these former strangers now beloved, with this life to live and all the options that offers?
We can look back at our lives and recognize the little junction points when we took a turn or met someone who became precious to us. A coincidence that we were both there in that same place and time. A coincidence that we got to talking and felt a connection, so kept talking, until that stranger became now a friend. Or a coincidence that led us to make a choice that brought us on a path to greater insight, understanding, and communion. What explains that? Those little coincidences that led us to the lives we have?
Lenny Duncan calls those coincidences ‘God staying anonymous’, and perhaps that is comforting. Perhaps the notion of a benevolent God putting people and experiences in our path to lead us forward gives us a sense of hope. Perhaps that is God working to draw us close. Perhaps it is our job to keep those flames of hope burning.
Duncan explains: “Church, I love you because you are the answer to the question ‘Is God real?’ You are the resounding yes thundering in our hearts. You are the triumphant roar affirming that God is real, powerful, and still able to perform miracles, here and now. In this time in our history, when the world seems like it is on the precipice, you are the gentle hymn that will pull us back from the abyss. You, Church, are the resounding call the entire world is bending its ear to hear as the first straining notes float over the mountaintop. You are slowly beginning to look at these hard truths, more and more each day. You are the dance of providence that lays itself out as series of coincidences, bringing even the least likely into communion with the divine. But we know coincidences are God’s way of staying anonymous. It’s our job to point out that God is the agent of change we all experience.”
And in any crisis, there will be people who step up out of a sense of the greater good and many of those suffering will tell you that God was there with them in that suffering, not from afar as if on a cloud looking down, but right there in their very fiber, in their own breath and the beating of their heart. God with us. Emmanuel. Not just in the coincidences, though certainly there, but in it all. And even when things are well beyond our comprehension and the complexities of the universe and even our own lives confound us, that is comforting. Emmanuel.